Logos Bible Study

Luke 16:8–9

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16:8The25 master commended the dishonest26 manager because he acted shrewdly.27 For the people28 of this world are more shrewd in dealing with their contemporaries29 than the people30 of light. 16:9And I tell you, make friends for yourselves by how you use worldly wealth,31 so that when it runs out you will be welcomed32 into the eternal homes.33

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Footnotes

  1. 25 Grk “And the.” Here καί (kai) has not been translated because of differences between Greek and English style.
  2. 26 Is the manager dishonest because of what he just did? Or is it a reference to what he had done earlier, described in v. 1? This is a difficult question, but it seems unlikely that the master, having fired the man for prior dishonesty, would now commend those same actions. It would also be unusual for Jesus to make that point of the story the example. Thus it is more likely the reference to dishonesty goes back to the earliest events, while the commendation is for the cleverness of the former manager reflected in vv. 5–7.
  3. 27 Where this parable ends is debated: Does it conclude with v. 7, after v. 8a, after v. 8b, or after v. 9? Verse 8a looks as if it is still part of the story, with its clear reference to the manager, while 8b looks like Jesus’ application, since its remarks are more general. So it is most likely the parable stops after v. 8a.
  4. 28 Grk “sons” (an idiom).
  5. 29 Grk “with their own generation.”
  6. 30 Grk “sons.” Here the phrase “sons of light” is a reference to the righteous. The point is that those of the world often think ahead about consequences better than the righteous do.
  7. 31 Grk “unrighteous mammon.” Mammon is the Aramaic term for wealth or possessions. The point is not that money is inherently evil, but that it is often misused so that it is a means of evil; see 1 Tim 6:6–10, 17–19. The call is to be generous and kind in its use. Zacchaeus becomes the example of this in Luke’s Gospel (19:1–10).
  8. 32 The passive refers to the welcome of heaven.
  9. 33 Grk “eternal tents” (as dwelling places).

In other versions

ESVEnglish Standard Version

The master commended the dishonest manager for his shrewdness. For the sons of this world are more shrewd in dealing with their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.

NIVNew International Version (2011)

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

CSBChristian Standard Bible

“The master praised the unrighteous manager because he had acted shrewdly. For the children of this age are more shrewd than the children of light in dealing with their own people. And I tell you, make friends for yourselves by means of worldly wealth so that when it fails, they may welcome you into eternal dwellings.

NLTNew Living Translation

“The rich man had to admire the dishonest rascal for being so shrewd. And it is true that the children of this world are more shrewd in dealing with the world around them than are the children of the light. Here’s the lesson: Use your worldly resources to benefit others and make friends. Then, when your possessions are gone, they will welcome you to an eternal home.

LEBThe Lexham English Bible

And the master praised the dishonest manager, because he had acted shrewdly. For the sons of this age are shrewder than the sons of light with regard to their own generation. And I tell you, make friends for yourselves by means of unrighteous wealth, so that when it runs out they will welcome you into the eternal dwellings.

KJV 1900King James Version

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light. And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.