^6:17It must not be baked with yeast.³² I have given it as their portion from my gifts. It is most holy,³³ like the sin offering and the guilt offering. ^6:18Every male among the sons of Aaron may eat it. It is a perpetual allotted portion³⁴ throughout your generations³⁵ from the gifts of the Lord. Anyone who touches these gifts³⁶ must be holy.’ ”³⁷

The Grain Offering of the Priests

^6:19Then the Lord spoke to Moses:³⁸^6:20“This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah³⁹ of choice wheat flour⁴⁰ as a continual grain offering, half of it in the morning and half of it in the evening. ^6:21It must be made with olive oil on a griddle and you must bring it well soaked,⁴¹ so you must present a grain offering of broken pieces⁴² as a soothing aroma to the Lord. ^6:22The high priest who succeeds him⁴³ from among his sons must do it. It is a perpetual statute; it must be offered up in smoke as a whole offering to the Lord. ^6:23Every grain offering of a priest must be a whole offering; it must not be eaten.”

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Footnotes

32 Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. , , , ), but “yeast” is more commonly used today.
33 Heb “holiness of holinesses [or holy of holies] it is”; cf. “most sacred.”
34 Or “a perpetual regulation”; cf. “a permanent ordinance”; “as their perpetual due.”
35 Heb “for your generations”; cf. “for the generations to come.”
36 Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord.
37 Or “anyone/anything that touches them shall become holy” (J. Milgrom, Leviticus [], 1:). The question is whether this refers to the contagious nature of holy objects (cf. , , , , ) or whether it simply sets forth a demand that anyone who touches the holy gifts of the Lord must be a holy person (cf. ). See R. E. Averbeck, 2:.
38 See the note on [6:1 ] above.
39 A tenth of an ephah is about 2.3 liters, one day’s ration for a single person (J. Milgrom, Leviticus [], 1:).
40 For the rendering “choice wheat flour” see the note on .
41 The term rendered here “well soaked” (see, e.g., ; the Hebrew term is מֻרְבֶּכֶת, murbbekhet) occurs only three times (here; 7:12, and 1 Chr 23:29), and is sometimes translated “well-mixed” (e.g., , , ; “well stirred”; “well kneaded”). The meaning is uncertain (J. Milgrom, Leviticus [], 1:), but in Lev 7:12 it stands parallel to already prepared grain offerings either “mixed” (the Hebrew term is בְּלוּלֹת (bélulot), not מֻרְבֶּכֶת as in Lev 6:21 [6:14 ]) or anointed with oil.
42 Heb “broken bits [?] of a grain offering of pieces,” but the meaning of the Hebrew term rendered here “broken bits” (תֻּפִינֵי, tufiney) is quite uncertain. Some take it from the Hebrew verb “to break up, to crumble” (פַּת [pat]; e.g., the , , , “broken” pieces) and others from “to bake” (אָפַה, ’afah; e.g., “baked pieces”). For a good summary of other proposed options, see J. E. Hartley, Leviticus (), . Compare Lev 2:5–6 for the general regulations regarding this manner of grain offering. Similar but less problematic terminology is used there.
43 Heb “And the anointed priest under him.”