^6:10Then the priest must put on his linen robe and must put linen leggings²¹ over his bare flesh, and he must take up the fatty ashes of the burnt offering that the fire consumed on the altar,²² and he must place them²³ beside the altar. ^6:11Then he must take off his clothes and put on other clothes, and he must bring the fatty ashes outside the camp to a ceremonially²⁴ clean place, ^6:12but the fire which is on the altar must be kept burning on it.²⁵ It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it. ^6:13A continual fire must be kept burning on the altar. It must not be extinguished.

The Grain Offering of the Common Person

^6:14“ ‘This is the law of the grain offering. The sons of Aaron are to present it²⁶ before the Lord in front of the altar, ^6:15and the priest²⁷ must take up with his hand some of the choice wheat flour of the grain offering²⁸ and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion²⁹ up in smoke on the altar³⁰ as a soothing aroma to the Lord.³¹^6:16Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent.

Read in Logos

Footnotes

21 The exact nature of this article of the priest’s clothing is difficult to determine. Cf. , “breeches”; “drawers”; , , , “undergarments”; “underclothes”; “underwear”; “shorts.”
22 Heb “he shall lift up the fatty ashes which the fire shall consume the burnt offering on the altar.”
23 Heb “it,” referring the “fatty ashes” as a single unit.
24 The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.
25 Heb “in it,” apparently referring to the “hearth” which was on top of the altar (cf. the note on v. ).
26 Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive ( §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow ( 2: §123.v, “the sons of Aaron shall/must offer”).
27 Heb “and he”; the referent has been specified in the translation for clarity. The “he” refers to the officiating priest. A similar shift between singular and plural occurs in Lev 1:7–9, but see the note on and J. E. Hartley, Leviticus [], for the possibility of textual corruption.
28 Heb “shall take up from it with his hand some of the choice wheat flour of the grain offering.”
29 See the note on .
30 reading, which includes the locative ה (hey, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1–7 (see the note on ).
31 Heb “and he shall offer up in smoke [on] the altar a soothing aroma, its memorial portion, to the Lord.”