tn This is not just any “incense” (קְטֹרֶת, qétoret; R. E. Averbeck, NIDOTTE 3:913–16), but specifically “frankincense” (לְבֹנָה, lévonah; R. E. Averbeck, NIDOTTE 2:756–57).

tn Heb “on [עַל, ’al] the row,” probably used distributively, “on each row” (J. E. Hartley, Leviticus [WBC], 395–96). Perhaps the frankincense was placed “with” or “along side of” each row, not actually on the bread itself, and was actually burned as incense to the Lord (cf. NIV “Along [Alongside CEV] each row”; NRSV “with each row”; NLT “near each row”; B. A. Levine, Leviticus [JPSTC], 165). This particular preposition can have such a meaning.

sn The “memorial portion” (אַזְכָרָה, ’azkharah) was normally the part of the grain offering that was burnt on the altar (see Lev 2:2 and the notes there), as opposed to the remainder, which was normally consumed by the priests (Lev 2:3; see the full regulations in Lev 6:14–23 [6:7–16 HT]).

sn See the note on Lev 1:9 regarding the term “gift.”