^5:17“If a person sins and violates any of the Lord’s commandments which must not be violated⁵² (although he did not know it at the time,⁵³ but later realizes he is guilty), then he will bear his punishment for iniquity⁵⁴^5:18and must bring a flawless ram from the flock, convertible into silver shekels,⁵⁵ for a guilt offering to the priest. So the priest will make atonement⁵⁶ on his behalf for his error which he committed⁵⁷ (although he himself had not known it) and he will be forgiven.⁵⁸^5:19It is a guilt offering; he was surely guilty before the Lord.”

Trespass by Deception and False Oath

^{6:1 (5:20)}¹ Then the Lord spoke to Moses:²^6:2“When a person sins and commits a trespass³ against the Lord by deceiving his fellow citizen⁴ in regard to something held in trust, or a pledge, or something stolen, or by extorting something from his fellow citizen,⁵

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Footnotes

52 Heb “and does one from all of the commandments of the Lord which must not be done.”
53 The words “at the time” are not in the Hebrew text, but are implied.
54 Heb “and he did not know, and he shall be guilty and he shall bear his iniquity” (for the rendering “bear his punishment [for iniquity]”) see the note on .) This portion of v. 17 is especially difficult. The translation offered here suggests (as in many other English versions) that the offender did not originally know that he had violated the Lord’s commandments, but then came to know it and dealt with it accordingly (cf. the corresponding sin offering section in Lev 5:1–4). Another possibility is that it refers to a situation where a person suspects that he violated something although he does not recollect it. Thus, he brings a guilt offering for his suspected violation (J. Milgrom, Leviticus [], 1:, ). See also R. E. Averbeck, 1:.
55 The statement here is condensed. See the full expression in 5:15 and the there.
56 Regarding “make atonement” see the note on .
57 Heb “on his straying which he strayed.” See the note on .
58 Heb “there shall be forgiveness to him” or “it shall be forgiven to him” ( and both similar).
1 Beginning with 6:1, the verse numbers through 6:30 in the English Bible differ from the verse numbers in the Hebrew text (), with 6:1 = 5:20 , 6:2 = 5:21 , 6:8 = 6:1 , etc., through 6:30 = 6:23 . Beginning with 7:1 the verse numbers in the English text and Hebrew text are again the same.
2 This paragraph is Lev 6:1–7 in the English Bible but Lev 5:20–26 in the Hebrew text. The quotation introduced by v. 1 extends from Lev 6:2 (5:21 ) through 6:7 (5:26 ), encompassing the third main section of guilt offering regulations. Compare the notes on ; ; and above.
3 Heb “trespasses a trespass” (verb and direct object from the same Hebrew root מַעַל, ma’al). See the note on .
4 Or “neighbor” (, , , , ); “companion”; “a fellow-Israelite.”
5 Heb “has extorted his neighbor”; “oppressed”; “defrauded.”