17 The description is of the animal, not the hunter (or fisherman). Leviathan is so fierce that no one can take him on alone.
18 has “before me” and can best be rendered as “Who then is he that can stand before me?” (ESV, , , , ). The following verse (11) favors the since both express the lesson to be learned from Leviathan: If a man cannot stand up to Leviathan, how can he stand up to its creator? The translation above has chosen to read the text as “before him” (cf. , ).
19 The verb קָדַם (qadam) means “to come to meet; to come before; to confront” to the face.
20 The verse seems an intrusion (and so E. Dhorme, H. H. Rowley, and many others change the pronouns to make it refer to the animal). But what the text is saying is that it is more dangerous to confront God than to confront this animal.
21 This line also focuses on the sovereign God rather than Leviathan. H. H. Rowley, however, wants to change לִי־חוּא (li-hu’, “it [belongs] to me”) into לֹא הוּא (lo’ hu’, “there is no one”). So it would say that there is no one under the whole heaven who could challenge Leviathan and live, rather than saying it is more dangerous to challenge God to make him repay.
22 Dhorme changes the noun into a verb, “I will tell,” and the last two words into אֵין עֶרֶךְ (’en ’erekh, “there is no comparison”). The result is “I will tell of his incomparable might.”
23 Heb “the face of his garment,” referring to the outer garment or covering. Some take it to be the front as opposed to the back.
24 The word רֶסֶן (resen) has often been rendered “bridle” (cf. ESV), but that leaves a number of unanswered questions. The reads סִרְיוֹן (siryon), with the transposition of letters, but that means “coat of armor.” If the metathesis stands, there is also support from the cognate Akkadian.
25 Heb “his face.”
26 The has גַּאֲוָה (ga’avah, “his pride”), but the , Aquila, and the all read גַּוּוֹ (gavvo, “his back”). Almost all the modern English versions follow the variant reading, speaking about “his [or its] back.”
27 Instead of צָר (tsar, “closely”) the has צֹר (tsor, “stone”) to say that the seal was rock hard.
28 The expression “each one … to the next” is literally “one with one.”

In other versions

ESVEnglish Standard Version

No one is so fierce that he dares to stir him up.

Who then is he who can stand before me?

Who has first given to me, that I should repay him?

Whatever is under the whole heaven is mine.

“I will not keep silence concerning his limbs,

or his mighty strength, or his goodly frame.

Who can strip off his outer garment?

Who would come near him with a bridle?

Who can open the doors of his face?

Around his teeth is terror.

His back is made of rows of shields,

shut up closely as with a seal.

One is so near to another

that no air can come between them.

NIVNew International Version (2011)

No one is fierce enough to rouse it.

Who then is able to stand against me?

Who has a claim against me that I must pay?

Everything under heaven belongs to me.

“I will not fail to speak of Leviathan’s limbs,

its strength and its graceful form.

Who can strip off its outer coat?

Who can penetrate its double coat of armor?

Who dares open the doors of its mouth,

ringed about with fearsome teeth?

Its back has rows of shields

tightly sealed together;

each is so close to the next

that no air can pass between.

CSBChristian Standard Bible

No one is ferocious enough to rouse Leviathan;

who then can stand against me?

Who confronted me, that I should repay him?

Everything under heaven belongs to me.

I cannot be silent about his limbs,

his power, and his graceful proportions.

Who can strip off his outer covering?

Who can penetrate his double layer of armor?

Who can open his jaws,

surrounded by those terrifying teeth?

His pride is in his rows of scales,

closely sealed together.

One scale is so close to another

that no air can pass between them.

NLTNew Living Translation

And since no one dares to disturb it,

who then can stand up to me?

Who has given me anything that I need to pay back?

Everything under heaven is mine.

“I want to emphasize Leviathan’s limbs

and its enormous strength and graceful form.

Who can strip off its hide,

and who can penetrate its double layer of armor?

Who could pry open its jaws?

For its teeth are terrible!

The scales on its back are like rows of shields

tightly sealed together.

They are so close together

that no air can get between them.

LEBThe Lexham English Bible

Is it not fierce when somebody stirs it?

Who then is he who would stand before it?

Who has come to confront me, that I should repay him?

Under all the heavens, it belongs to me.

“I will not keep quiet concerning its limbs

or concerning the extent of its might and the gracefulness of its frame.

Who can strip off its outer covering?

Who can penetrate its double harness?

Who can open the doors of its face?

Its teeth all around are fearsome.

Its back has scales of shields;

it is shut up closely as with a seal.

They are close to one another—

even the air cannot come between them.

KJV 1900King James Version

None is so fierce that dare stir him up:

Who then is able to stand before me?

Who hath prevented me, that I should repay him?

Whatsoever is under the whole heaven is mine.

I will not conceal his parts,

Nor his power, nor his comely proportion.

Who can discover the face of his garment?

Or who can come to him with his double bridle?

Who can open the doors of his face?

His teeth are terrible round about.

His scales are his pride,

Shut up together as with a close seal.

One is so near to another,

That no air can come between them.

Public Domain