Job 3:16–17
The NET BibleOther versions
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- MSG The Message: The Bible in Contemporary Language
- NASB95 New American Standard Bible (1995)
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- RSVCE The Revised Standard Version, Catholic Edition
- YLT Young’s Literal Translation
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Traditional Chinese
3:16Or why52 was53 I not buried54
like a stillborn infant,55
like infants56 who have never seen the light?57
3:17There58 the wicked59 cease60 from turmoil,61
and there the weary62 are at rest.
Footnotes
- 52 The verb is governed by the interrogative of v. 12 that introduces this series of rhetorical questions.
- 53 The verb is again the prefix conjugation, but the narrative requires a past tense, or preterite.
- 54 Heb “hidden.” The paraphrases: “an untimely birth, proceeding from his mother’s womb.”
- 55 The noun נֵפֶל (nefel, “miscarriage”) is the abortive thing that falls (hence the verb) from the womb before the time is ripe (Ps 58:9). The idiom using the verb “to fall” from the womb means to come into the world (Isa 26:18). The epithet טָמוּן (tamun, “hidden”) is appropriate to the verse. The child comes in vain, and disappears into the darkness—it is hidden forever.
- 56 The word עֹלְלִים (’olélim) normally refers to “nurslings.” Here it must refer to infants in general since it refers to a stillborn child.
- 57 The relative clause does not have the relative pronoun; the simple juxtaposition of words indicates that it is modifying the infants.
- 58 The reference seems to be death, or Sheol, the place where the infant who is stillborn is either buried (the grave) or resides (the place of departed spirits) and thus does not see the light of the sun.
- 59 The wicked are the ungodly, those who are not members of the covenant (normally) and in this context especially those who oppress and torment other people.
- 60 The parallelism uses the perfect verb in the first parallel part, and the imperfect opposite it in the second. Since the verse projects to the grave or Sheol (“there”) where the action is perceived as still continuing or just taking place, both receive an English present tense translation ( §106.l).
- 61 Here the noun רֹגז (rogez) refers to the agitation of living as opposed to the peaceful rest of dying. The associated verb רָגַז (ragaz) means “to be agitated, excited.” The expression indicates that they cease from troubling, meaning all the agitation of their own lives.
- 62 The word יָגִיעַ (yagia’) means “exhausted, wearied”; it is clarified as a physical exhaustion by the genitive of specification (“with regard to their strength”).
The NET Bible First Edition, Copyright 1996-2005 by Biblical Studies Press
In other versions
ESVEnglish Standard Version
Or why was I not as a hidden stillborn child,
as infants who never see the light?
There the wicked cease from troubling,
and there the weary are at rest.
Copyright 2001 Crossway Bibles
NIVNew International Version (2011)
Or why was I not hidden away in the ground like a stillborn child,
like an infant who never saw the light of day?
There the wicked cease from turmoil,
and there the weary are at rest.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.
CSBChristian Standard Bible
Or why was I not hidden like a miscarried child,
like infants who never see daylight?
There the wicked cease to make trouble,
and there the weary find rest.
Copyright 2017 Holman Bible Publishers
NLTNew Living Translation
Why wasn’t I buried like a stillborn child,
like a baby who never lives to see the light?
For in death the wicked cause no trouble,
and the weary are at rest.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers. All rights reserved.
LEBThe Lexham English Bible
Or why was I not hidden like a miscarriage,
like infants who did not see the light?
There the wicked cease from troubling,
and there the weary are at rest;
Copyright 2012 Lexham Press
KJV 1900King James Version
Or as an hidden untimely birth I had not been;
As infants which never saw light.
There the wicked cease from troubling;
And there the weary be at rest.
Public Domain