22 Or “to.”
23 The verb “he says” (λέγει, legei) is implied from the λέγει of v. 7.
24 Or possibly, “Your throne is God forever and ever.” This translation is quite doubtful, however, since (1) in the context the Son is being contrasted to the angels and is presented as far better than they. The imagery of God being the Son’s throne would seem to be of God being his authority. If so, in what sense could this not be said of the angels? In what sense is the Son thus contrasted with the angels? (2) The μέν … δέ (men … de) construction that connects v. 7 with v. 8 clearly lays out this contrast: “On the one hand, he says of the angels … on the other hand, he says of the Son.” Thus, although it is grammatically possible that θεός (theos) in v. 8 should be taken as a predicate nominative, the context and the correlative conjunctions are decidedly against it. Hebrews 1:8 is thus a strong affirmation of the deity of Christ.
25 Grk “the righteous scepter,” but used generically.
26 God … has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows.
27 A quotation from Ps 45:6–7.
28 You founded the earth … your years will never run out. In its original setting Ps 102:25–27 refers to the work of God in creation, but here in Hebrews 1:10–12 the writer employs it in reference to Christ, the Lord, making a strong argument for the essential deity of the Son.

In other versions

ESVEnglish Standard Version

But of the Son he says,

“Your throne, O God, is forever and ever,

the scepter of uprightness is the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, has anointed you

with the oil of gladness beyond your companions.”

And,

“You, Lord, laid the foundation of the earth in the beginning,

and the heavens are the work of your hands;

NIVNew International Version (2011)

But about the Son he says,

“Your throne, O God, will last for ever and ever;

a scepter of justice will be the scepter of your kingdom.

You have loved righteousness and hated wickedness;

therefore God, your God, has set you above your companions

by anointing you with the oil of joy.”

He also says,

“In the beginning, Lord, you laid the foundations of the earth,

and the heavens are the work of your hands.

CSBChristian Standard Bible

but to the Son:

Your throne, God,

is forever and ever,

and the scepter of your kingdom

is a scepter of justice.

You have loved righteousness

and hated lawlessness;

this is why God, your God,

has anointed you

with the oil of joy

beyond your companions.

And:

In the beginning, Lord,

you established the earth,

and the heavens are the works of your hands;

NLTNew Living Translation

But to the Son he says,

“Your throne, O God, endures forever and ever.

You rule with a scepter of justice.

You love justice and hate evil.

Therefore, O God, your God has anointed you,

pouring out the oil of joy on you more than on anyone else.”

He also says to the Son,

“In the beginning, Lord, you laid the foundation of the earth

and made the heavens with your hands.

LEBThe Lexham English Bible

but concerning the Son,

“Your throne, O God, is forever and ever,

and the scepter of righteous is the scepter of your kingdom.

You have loved righteousness and hated lawlessness;

because of this God, your God, has anointed you

with the olive oil of joy more than your companions.

And,

“You, Lord, laid the foundation of the earth in the beginning,

and the heavens are the works of your hands;

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

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Hebrews 1:8–10

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