^16:13You were adorned with gold and silver, while your clothing was of fine linen, silk, and embroidery. You ate the finest flour, honey, and olive oil. You became extremely beautiful and attained the position of royalty. ^16:14Your fame¹⁰ spread among the nations because of your beauty; your beauty was perfect because of the splendor which I bestowed on you, declares the sovereign Lord.¹¹

^16:15“ ‘But you trusted in your beauty and capitalized on your fame by becoming a prostitute. You offered your sexual favors to every man who passed by so that your beauty¹² became his. ^16:16You took some of your clothing and made for yourself decorated high places; you engaged in prostitution on them. You went to him to become his.¹³^16:17You also took your beautiful jewelry, made of my gold and my silver I had given to you, and made for yourself male images and engaged in prostitution¹⁴ with them. ^16:18You took your embroidered clothing and used it to cover them; you offered my olive oil and my incense to them. ^16:19As for my food that I gave you—the fine flour, olive oil, and honey I fed you—you placed it before them as a soothing aroma. That is exactly what happened, declares the sovereign Lord.

Read in Logos

Footnotes

10 Heb “name.”
11 The description of the nation Israel in vv. 10–14 recalls the splendor of the nation’s golden age under King Solomon.
12 Heb “it” (so , ); the referent (the beauty in which the prostitute trusted, see the beginning of the verse) has been specified in the translation for clarity.
13 The text as written in the is incomprehensible (“not coming [plural] and he will not”). Driver has suggested a copying error of similar-sounding words, specifically לֹא (lo’) for לוֹ (lo). The feminine participle בָאוֹת (va’ot) has also been read as the feminine perfect בָאת (va’t). See L. C. Allen, Ezekiel (), 1:, n. 15.b, and D. I. Block, Ezekiel (), 1:, n. 137.
14 Or perhaps “and worshiped them,” if the word “prostitution” is understood in a figurative rather than a literal sense (cf. , ).