^4:17So I say this, and insist²³ in the Lord, that you no longer live as the Gentiles do, in the futility²⁴ of their thinking.²⁵^4:18They are darkened in their understanding,²⁶ being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts. ^4:19Because they are callous, they have given themselves over to indecency for the practice of every kind of impurity with greediness.²⁷^4:20But you did not learn about Christ like this, ^4:21if indeed you heard about him and were taught in him, just as the truth is in Jesus. ^4:22You were taught with reference to your former way of life to lay aside²⁸ the old man who is being corrupted in accordance with deceitful desires, ^4:23to be renewed in the spirit of your mind, ^4:24and to put on the new man who has been created in God’s image²⁹—in righteousness and holiness that comes from truth.³⁰

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Footnotes

23 On the translation of μαρτύρομαι (marturomai) as “insist” see 2.
24 On the translation of ματαιότης (mataiotēs) as “futility” see
25 Or “thoughts,” “mind.”
26 In the Greek text this clause is actually subordinate to περιπατεῖ (peripatei) in v. 17. It was broken up in the English translation so as to avoid an unnecessarily long and cumbersome statement.
27 Greediness refers to an increasing desire for more and more. The point is that sinful passions and desires are never satisfied.
28 An alternative rendering for the infinitives in vv. 22–24 (“to lay aside … to be renewed … to put on”) is “that you have laid aside … that you are being renewed … that you have put on.” The three infinitives of vv. 22 (ἀποθέσθαι, apothesthai), 23 (ἀνανεοῦσθαι, ananeousthai), and 24 (ἐνδύσασθαι, endusasthai), form part of an indirect discourse clause; they constitute the teaching given to the believers addressed in the letter. The problem in translation is that one cannot be absolutely certain whether they go back to indicatives in the original statement (i.e., “you have put off”) or imperatives (i.e., “put off!”). Every other occurrence of an aorist infinitive in indirect discourse in the NT goes back to an imperative, but in all of these examples the indirect discourse is introduced by a verb that implies a command. The verb διδάσκω (didaskō) in the corpus Paulinum may be used to relate the indicatives of the faith as well as the imperatives. This translation implies that the infinitives go back to imperatives, though the alternate view that they refer back to indicatives is also a plausible interpretation. For further discussion, see .
29 Or “in God’s likeness.” Grk “according to God.” The preposition κατά used here denotes a measure of similarity or equality ( B.5.b.α).
30 Or “in righteousness and holiness which is based on truth” or “originated from truth.”

In other versions

ESVEnglish Standard Version

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!— assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

NIVNew International Version (2011)

So I tell you this, and insist on it in the Lord, that you must no longer live as the Gentiles do, in the futility of their thinking. They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed.

That, however, is not the way of life you learned when you heard about Christ and were taught in him in accordance with the truth that is in Jesus. You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

CSBChristian Standard Bible

Therefore, I say this and testify in the Lord: You should no longer walk as the Gentiles do, in the futility of their thoughts. They are darkened in their understanding, excluded from the life of God, because of the ignorance that is in them and because of the hardness of their hearts. They became callous and gave themselves over to promiscuity for the practice of every kind of impurity with a desire for more and more.

But that is not how you came to know Christ, assuming you heard about him and were taught by him, as the truth is in Jesus, to take off your former way of life, the old self that is corrupted by deceitful desires, to be renewed in the spirit of your minds, and to put on the new self, the one created according to God’s likeness in righteousness and purity of the truth.

NLTNew Living Translation

With the Lord’s authority I say this: Live no longer as the Gentiles do, for they are hopelessly confused. Their minds are full of darkness; they wander far from the life God gives because they have closed their minds and hardened their hearts against him. They have no sense of shame. They live for lustful pleasure and eagerly practice every kind of impurity.

But that isn’t what you learned about Christ. Since you have heard about Jesus and have learned the truth that comes from him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God—truly righteous and holy.

LEBThe Lexham English Bible

This therefore I say and testify in the Lord, that you no longer walk as the Gentiles walk: in the futility of their mind, being darkened in understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart, who, becoming callous, gave themselves over to licentiousness, for the pursuit of all uncleanness in greediness.

But you did not learn Christ in this way, if indeed you have heard about him, and you were taught by him (just as truth is in Jesus), that you take off, according to your former way of life, the old man, who is being destroyed according to deceitful desires, be renewed in the spirit of your mind, and put on the new man (in accordance with God), who is created in righteousness and holiness from the truth.

KJV 1900King James Version

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness.

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