^2:11In him you also were circumcised—not, however,²¹ with a circumcision performed by human hands, but by the removal²² of the fleshly body,²³ that is,²⁴ through the circumcision done by Christ. ^2:12Having been buried with him in baptism, you also have been raised with him through your²⁵ faith in the power²⁶ of God who raised him from the dead. ^2:13And even though you were dead in your²⁷ transgressions and in the uncircumcision of your flesh, he nevertheless²⁸ made you alive with him, having forgiven all your transgressions. ^2:14He has destroyed²⁹ what was against us, a certificate of indebtedness³⁰ expressed in decrees opposed to us. He has taken it away by nailing it to the cross. ^2:15Disarming³¹ the rulers and authorities, he has made a public disgrace of them, triumphing over them by the cross.³²

Read in Logos

Colossians 2:15: He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Footnotes

21 The terms “however” and “but” in this sentence were supplied in order to emphasize the contrast.
22 The articular noun τῇ ἀπεκδύσει (tē apekdusei) is a noun which ends in -σις (-sis) and therefore denotes action, i.e., “removal.” Since the head noun is a verbal noun, the following genitive τοῦ σώματος (tou sōmatos) is understood as an objective genitive, receiving the action of the head noun.
23 Grk “in the removal of the body of flesh.” The genitive τῇς σαρκός (tēs sarkos) has been translated as an attributive genitive, “fleshly body.”
24 The second prepositional phrase beginning with ἐν τῇ περιτομῇ (en tē peritomē) is parallel to the prepositional phrase ἐν τῇ ἀπεκδύσει (en tē apekdusei) and gives a further explanation of it. The words “that is” were supplied to bring out this force in the translation.
25 The article with the genitive modifier τῆς πίστεως (tēs pisteōs) is functioning as a possessive pronoun ( ).
26 The genitive τῆς ἐνεργείας (tēs energeias) has been translated as an objective genitive, “faith in the power.”
27 The article τοῖς (tois) with παραπτώμασιν (paraptōmasin) is functioning as a possessive pronoun ( ).
28 The word “nevertheless,” though not in the Greek text, was supplied in the translation to bring out the force of the concessive participle ὄντας (ontas).
29 The participle ἐξαλείψας (exaleipsas) is a temporal adverbial participle of contemporaneous time related to the previous verb συνεζωοποίησεν (sunezōopoiēsen), but has been translated as a finite verb because of the complexity of the Greek sentence and the tendency of contemporary English to use shorter sentences. For the meaning “destroy” see ἐξαλείφω 2.
30 On the translation of χειρόγραφον (cheirographon), see which refers to it as “a certificate of indebtedness.”
31 See ἀπεκδύομαι 2.
32 The antecedent of the Greek pronoun αὐτῷ (autō) could either be “Christ” or the “cross.” There are several reasons for choosing “the cross” as the antecedent for αὐτῷ in verse 15: (1) The nearest antecedent is τῷ σταυρῷ (tō staurō) in v. 14; (2) the idea of ἐδειγμάτισεν ἐν παρρησία (edeigmatisen en parrēsia, “made a public disgrace”) seems to be more in keeping with the idea of the cross; (3) a reference to Christ seems to miss the irony involved in the idea of triumph—the whole point is that where one would expect defeat, there came the victory; (4) if Christ is the subject of the participles in v. 15 then almost certainly the cross is the referent for αὐτῷ. Thus the best solution is to see αὐτῷ as a reference to the cross and the preposition ἐν (en) indicating “means” (i.e., by means of the cross) or possibly (though less likely) location (on the cross).

In other versions

ESVEnglish Standard Version

In him also you were circumcised with a circumcision made without hands, by putting off the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead. And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

NIVNew International Version (2011)

In him you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

CSBChristian Standard Bible

You were also circumcised in him with a circumcision not done with hands, by putting off the body of flesh, in the circumcision of Christ, when you were buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. And when you were dead in trespasses and in the uncircumcision of your flesh, he made you alive with him and forgave us all our trespasses. He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. He disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him.

NLTNew Living Translation

When you came to Christ, you were “circumcised,” but not by a physical procedure. Christ performed a spiritual circumcision—the cutting away of your sinful nature. For you were buried with Christ when you were baptized. And with him you were raised to new life because you trusted the mighty power of God, who raised Christ from the dead.

You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross. In this way, he disarmed the spiritual rulers and authorities. He shamed them publicly by his victory over them on the cross.

LEBThe Lexham English Bible

in whom also you were circumcised with a circumcision not made by hands, by the removal of the body of the flesh, by the circumcision of Christ, having been buried with him in baptism, in which also you were raised together with him through faith in the working of God, who raised him from the dead. And although you were dead in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses, having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way by nailing it to the cross. When he had disarmed the rulers and the authorities, he made a display of them in public, triumphing over them by it.

KJV 1900King James Version

In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

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