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Acts 2:1–8

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The Holy Spirit and the Day of Pentecost

2:1Now1 when the day of Pentecost had come, they were all together in one place. 2:2Suddenly2 a sound3 like a violent wind blowing4 came from heaven5 and filled the entire house where they were sitting. 2:3And tongues spreading out like a fire6 appeared to them and came to rest on each one of them. 2:4All7 of them were filled with the Holy Spirit, and they began to speak in other languages8 as the Spirit enabled them.9

2:5Now there were devout Jews10 from every nation under heaven residing in Jerusalem.112:6When this sound12 occurred, a crowd gathered and was in confusion,13 because each one heard them speaking in his own language. 2:7Completely baffled, they said,14 “Aren’t15 all these who are speaking Galileans? 2:8And how is it that each one of us hears them16 in our own native language?17

Read in Logos
Acts 2:4: And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Footnotes

  1. 1 Grk “And” Here καί (kai) has been translated as “now” to indicate the transition to a new topic. Greek style often begins sentences or clauses with “and,” but English style does not.
  2. 2 Here καί (kai) has not been translated for stylistic reasons. It occurs as part of the formula καὶ ἐγένετο (kai egeneto) which is often left untranslated in Luke-Acts because it is redundant in contemporary English. Here it is possible (and indeed necessary) to translate ἐγένετο as “came” so that the initial clause of the English translation contains a verb; nevertheless the translation of the conjunction καί is not necessary.
  3. 3 Or “a noise.”
  4. 4 While φέρω (pherō) generally refers to movement from one place to another with the possible implication of causing the movement of other objects, in Acts 2:2 φέρομαι (pheromai) should probably be understood in a more idiomatic sense of “blowing” since it is combined with the noun for wind (πνοή, pnoē).
  5. 5 Or “from the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” or “heaven” depending on the context.
  6. 6 Or “And divided tongues as of fire.” The precise meaning of διαμερίζομαι (diamerizomai) in Acts 2:3 is difficult to determine. The meaning could be “tongues as of fire dividing up one to each person,” but it is also possible that the individual tongues of fire were divided (“And divided tongues as of fire appeared”). The translation adopted in the text (“tongues spreading out like a fire”) attempts to be somewhat ambiguous.
  7. 7 Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
  8. 8 The Greek term is γλώσσαις (glōssais), the same word used for the tongues of fire. Other languages. Acts 2:6–7 indicates that these were languages understandable to the hearers, a diverse group from “every nation under heaven.”
  9. 9 Grk “just as the spirit gave them to utter.” The verb ἀποφθέγγομαι (apophthengomai) was used of special utterances in Classical Greek ( ).
  10. 10 Grk “Jews, devout men.” It is possible that only men are in view here in light of OT commands for Jewish men to make a pilgrimage to Jerusalem at various times during the year (cf. Exod 23:17, 34:23; Deut 16:16). However, other evidence seems to indicate that both men and women might be in view. Luke 2:41–52 shows that whole families would make the temporary trip to Jerusalem. In addition, it is probable that the audience consisted of families who had taken up permanent residence in Jerusalem. The verb κατοικέω (katoikeō) normally means “reside” or “dwell,” and archaeological evidence from tombs in Jerusalem does indicate that many families immigrated to Jerusalem permanently (see B. Witherington, Acts, 135); this would naturally include women. Also, the word ἀνήρ (ajnēr), which usually does mean “male” or “man” (as opposed to woman), sometimes is used generically to mean “a person” ( 2; cf. Matt 12:41). Given this evidence, then, it is conceivable that the audience in view here is not individual male pilgrims but a mixed group of men and women.
  11. 11 Grk “Now there were residing in Jerusalem Jews, devout men from every nation under heaven.” For location see ; ; ; ; ; ; ; ; .
  12. 12 Or “this noise.”
  13. 13 Or “was bewildered.”
  14. 14 Grk “They were astounded and amazed, saying.” The two imperfect verbs, ἐξίσταντο (existanto) and ἐθαύμαζον (ethaumazon), show both the surprise and the confusion on the part of the hearers. The verb ἐξίσταντο (from ἐξίστημι, existēmi) often implies an illogical perception or response ( ἐξίστημι): “to be so astonished as to almost fail to comprehend what one has experienced” (L&N 25.218).
  15. 15 Grk “Behold, aren’t all these.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis ( 1).
  16. 16 Grk “we hear them, each one of us.”
  17. 17 Grk “in our own language in which we were born.”

In other versions

ESVEnglish Standard Version

When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. And divided tongues as of fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.

Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? And how is it that we hear, each of us in his own native language?

NIVNew International Version (2011)

When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: “Aren’t all these who are speaking Galileans? Then how is it that each of us hears them in our native language?

CSBChristian Standard Bible

When the day of Pentecost had arrived, they were all together in one place. Suddenly a sound like that of a violent rushing wind came from heaven, and it filled the whole house where they were staying. They saw tongues like flames of fire that separated and rested on each one of them. Then they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them.

Now there were Jews staying in Jerusalem, devout people from every nation under heaven. When this sound occurred, a crowd came together and was confused because each one heard them speaking in his own language. They were astounded and amazed, saying, “Look, aren’t all these who are speaking Galileans? How is it that each of us can hear them in our own native language?

NLTNew Living Translation

On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. And everyone present was filled with the Holy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.

At that time there were devout Jews from every nation living in Jerusalem. When they heard the loud noise, everyone came running, and they were bewildered to hear their own languages being spoken by the believers.

They were completely amazed. “How can this be?” they exclaimed. “These people are all from Galilee, and yet we hear them speaking in our own native languages!

LEBThe Lexham English Bible

And when the day of Pentecost had come, they were all together in the same place. And suddenly a sound like a violent rushing wind came from heaven and filled the whole house where they were sitting. And divided tongues like fire appeared to them and rested on each one of them. And they were all filled with the Holy Spirit and began to speak in other languages as the Spirit gave them ability to speak out.

Now there were Jews residing in Jerusalem, devout men from every nation under heaven. And when this sound occurred, the crowd gathered and was in confusion, because each one was hearing them speaking in his own language. And they were astounded and astonished, saying, “Behold, are not all these who are speaking Galileans? And how do we hear, each one of us, in our own native language?

KJV 1900King James Version

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born?