Logos Bible Study

Acts 10:38–40

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10:38with respect to Jesus from Nazareth,103 that104 God anointed him with the Holy Spirit and with power. He105 went around doing good and healing all who were oppressed by the devil,106 because God was with him.10710:39We108 are witnesses of all the things he did both in Judea109 and in Jerusalem.110 They111 killed him by hanging him on a tree,11210:40but113 God raised him up on the third day and caused him to be seen,114

Read in Logos
Acts 10:38: … God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him.

Footnotes

  1. 103 The somewhat awkward naming of Jesus as from Nazareth here is actually emphatic. He is the key subject of these key events.
  2. 104 Or “how.” The use of ὡς (hōs) as an equivalent to ὅτι (hoti) to introduce indirect or even direct discourse is well documented. ὡς 5 lists Acts 10:28 in this category.
  3. 105 Grk “power, who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.
  4. 106 The translation “healing all who were oppressed by the devil” is given in L&N 22.22. All who were oppressed by the devil. Note how healing is tied to the cosmic battle present in creation. Christ’s power overcomes the devil and his forces, which seek to destroy humanity.
  5. 108 Grk “And we.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
  6. 109 Grk “the land of the Jews,” but this is similar to the phrase used as the name of the province of Judea in 1 Macc 8:3 (see χώρα 2.b).
  7. 110 For location see ; ; ; ; ; ; ; ; .
  8. 111 Grk “in Jerusalem, whom they killed.” The relative pronoun was replaced by the pronoun “him” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.
  9. 112 Or “by crucifying him” (“hang on a tree” is by the time of the 1st century an idiom for crucifixion). The allusion is to the judgment against Jesus as a rebellious figure, appealing to the language of Deut 21:23. The Jewish leadership has badly “misjudged” Jesus.
  10. 113 The conjunction “but” is not in the Greek text, but the contrast is clearly implied in the context. This is technically asyndeton, or lack of a connective, in Greek.
  11. 114 Grk “and granted that he should become visible.” The literal Greek idiom is somewhat awkward in English. L&N 24.22 offers the translation “caused him to be seen” for this verse.

Cross references

  1. 107 See Acts 7:9.

In other versions

ESVEnglish Standard Version

how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, but God raised him on the third day and made him to appear,

NIVNew International Version (2011)

how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

“We are witnesses of everything he did in the country of the Jews and in Jerusalem. They killed him by hanging him on a cross, but God raised him from the dead on the third day and caused him to be seen.

CSBChristian Standard Bible

how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and healing all who were under the tyranny of the devil, because God was with him. We ourselves are witnesses of everything he did in both the Judean country and in Jerusalem, and yet they killed him by hanging him on a tree. God raised up this man on the third day and caused him to be seen,

NLTNew Living Translation

And you know that God anointed Jesus of Nazareth with the Holy Spirit and with power. Then Jesus went around doing good and healing all who were oppressed by the devil, for God was with him.

“And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross, but God raised him to life on the third day. Then God allowed him to appear,

LEBThe Lexham English Bible

Jesus of Nazareth—how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, because God was with him. And we are witnesses of all the things that he did both in the land of the Judeans and in Jerusalem, whom they also executed by hanging him on a tree. God raised this one up on the third day and granted that he should become visible,

KJV 1900King James Version

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly;