tc ‡ A number of significant and early witnesses, along with several others (𝔓46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read Ἰησοῦς (Iēsous, “Jesus”) after χριστός (Christos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 𝔐 sa). Once Ἰησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA27 has the word in brackets, indicating doubt as to its authenticity.

tn Grk “who also.”