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Revelation 18:11–13
18:11 Then28 the merchants of the earth will weep and mourn for her because no one buys their cargo29 any longer—18:12 cargo such as gold, silver,30 precious stones, pearls, fine linen, purple cloth, silk,31 scarlet cloth,32 all sorts of things made of citron wood,33 all sorts of objects made of ivory, all sorts of things made of expensive wood, bronze, iron and marble, 18:13 cinnamon, spice,34 incense, perfumed ointment,35 frankincense,36 wine, olive oil and costly flour,37 wheat, cattle and sheep, horses and four-wheeled carriages,38 slaves and human lives.39
| 28 | tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision. |
| 29 | |
| 30 | tn Grk “and silver,” but καί (kai) has not been translated before most of these terms since English normally uses a coordinating conjunction only between the last two elements in a series of three or more |
| 31 | |
| 32 | |
| 33 | tn On the phrase πᾶν ξύλον θύϊνον (pan xulon thuinon) L&N 3.63 states, “pertaining to being made or consisting of citron wood (that is, from a citron tree)—‘of citron wood.’ καὶ πᾶν ξύλον θύϊνον καὶ πᾶν σκεῦος ἐλεφάντινον ‘and all kinds of things made of citron wood and all kinds of objects made of ivory’ Re 18:12. The citron tree belongs to the citrus family of plants, and it produces a pale yellow fruit somewhat larger than a lemon, the rind of which is often candied. In Re 18:12, however, the focus is upon the fine quality of the wood.” |
| 34 | tn On the term ἄμωμον (amōmon) L&N 5.23 states, “a generic term for any kind of spice, though often a specific reference to amomum, an Indian type of spice—‘spice, amomum.’ κιννάμωμον καὶ ἄμωμον καὶ θυμιάματα ‘cinnamon and spice and incense’ Re 18:13. In most translations ἄμωμον is interpreted as spice in general.” |
| 35 | |
| 36 | |
| 37 | tn On σεμίδαλις (semidalis) L&N 5.10 states, “a fine grade of wheat flour—‘fine flour.’ οἶνον καὶ ἔλαιον καὶ σεμίδαλιν καὶ σῖτον ‘wine and oil and fine flour and wheat’ Re 18:13. In some languages ‘fine flour’ may be best expressed as ‘expensive flour.’ Such a rendering fits well the context of Re 18:13.” |
| 38 | |
| 39 | tn Grk “and bodies and souls of men.” This could be understood (1) as a hendiadys (two things mentioned = one thing meant), referring only to slave trade; (2) it could be referring to two somewhat different concepts: slavery (bodies) and the cheapness of human life—some of the items earlier in the list of merchandise were to be obtained only at great cost of human life; or (3) a somewhat related idea, that the trade is in not just physical bodies (slavery) but human souls (people whose lives are destroyed through this trade). |
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