Matthew 6:6–12

6:6 But whenever you pray, go into your room,8 close the door, and pray to your Father in secret. And your Father, who sees in secret, will reward you.9 6:7 When10 you pray, do not babble repetitiously like the Gentiles, because they think that by their many words they will be heard. 6:8 Do11 not be like them, for your Father knows what you need before you ask him. 6:9 So pray this way:12

Our Father13 in heaven, may your name be honored,14

6:10 may your kingdom come,15

may your will be done on earth as it is in heaven.

6:11 Give us today our daily bread,16

6:12 and forgive us our debts, as we ourselves17 have forgiven our debtors.

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8	sn The term translated room refers to the inner room of a house, normally without any windows opening outside, the most private location possible (BDAG 988 s.v. ταμεῖον 2).
9	tc See the tc note on “will reward you” in 6:4: The problem is the same and the ms support differs only slightly.
10	tn Here δέ (de) has not been translated.
11	tn Grk “So do not.” Here οὖν (oun) has not been translated.
12	sn Pray this way. What follows, although traditionally known as the Lord’s prayer, is really the disciples’ prayer. It represents how they are to approach God, by acknowledging his uniqueness and their need for his provision and protection.
13	sn God is addressed in terms of intimacy (Father). The original Semitic term here was probably Abba. The term is a little unusual in a personal prayer, especially as it lacks qualification. It is not the exact equivalent of “daddy” (as is sometimes popularly suggested), but it does suggest a close, familial relationship.
14	tn Grk “hallowed be your name.”
15	sn Your kingdom come represents the hope for the full manifestation of God’s promised rule.
16	tn Or “Give us bread today for the coming day,” or “Give us today the bread we need for today.” The term ἐπιούσιος (epiousios) does not occur outside of early Christian literature (other occurrences are in Luke 11:3 and Didache 8:2), so its meaning is difficult to determine. Various suggestions include “daily,” “the coming day,” and “for existence.” See BDAG 376–77 s.v.; L&N 67:183, 206.
17	tn Or “as even we.” The phrase ὡς καὶ ἡμεῖς (hōs kai hēmeis) makes ἡμεῖς emphatic. The translation above adds an appropriate emphasis to the passage.