Acts 15:7–11

15:7 After there had been much debate,19 Peter stood up and said to them, “Brothers, you know that some time ago20 God chose21 me to preach to the Gentiles so they would hear the message22 of the gospel23 and believe.24 15:8 And God, who knows the heart,25 has testified26 to them by giving them the Holy Spirit just as he did to us,27 15:9 and he made no distinction28 between them and us, cleansing29 their hearts by faith. 15:10 So now why are you putting God to the test30 by placing on the neck of the disciples a yoke31 that neither our ancestors32 nor we have been able to bear? 15:11 On the contrary, we believe that we are saved through33 the grace of the Lord Jesus, in the same way as they are.”34

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19	tn Or “discussion.” This term is repeated from v. 2.
20	tn Or “long ago” (an idiom, literally “from ancient days”). According to L&N 67.26, “this reference to Peter having been chosen by God sometime before to bring the gospel to the Gentiles can hardly be regarded as a reference to ancient times, though some persons understand this to mean that God’s decision was made at the beginning of time. The usage of ἀφʼ ἡμερῶν ἀρχαίων is probably designed to emphasize the established nature of God’s decision for Peter to take the gospel to the Gentiles beginning with the centurion Cornelius. The fact that this was relatively early in the development of the church may also serve to explain the use of the idiom.”
21	sn God chose. The theme of God’s sovereign choice is an important point, because 1st century Jews believed Israel’s unique position and customs were a reflection of God’s choice.
22	tn Or “word.”
23	tn Or “of the good news.”
24	tn Grk “God chose among you from my mouth the Gentiles to hear the message of the gospel and to believe.” The sense of this sentence in Greek is difficult to render in English. The Greek verb ἐκλέγομαι (eklegomai, “choose”) normally takes a person or thing as a direct object; in this verse the verb has neither clearly stated. The translation understands the phrase “from my mouth,” referring to Peter, as a description of both who God chose and the task to be done. This coupled with the following statement about Gentiles hearing the message of the gospel leads to the more dynamic rendering in the translation.
25	sn The expression who knows the heart means “who knows what people think.”
26	tn Or “has borne witness.”
27	sn By giving them … just as he did to us. The allusion is to the events of Acts 10–11, esp. 10:44–48 and Peter’s remarks in 11:15–18.
28	tn BDAG 231 s.v. διακρίνω 1.b lists this passage under the meaning “to conclude that there is a difference, make a distinction, differentiate.”
29	tn Or “purifying.”
30	tn According to BDAG 793 s.v. πειράζω 2.c, “In Ac 15:10 the πειράζειν τὸν θεόν consists in the fact that after God’s will has been clearly made known through granting of the Spirit to the Gentiles (v. 8), some doubt and make trial to see whether God’s will really becomes operative.” All testing of God in Luke is negative: Luke 4:2; 11:16.
31	sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restriction that some in the early church wanted to place on Gentile converts to Christianity of observing the law of Moses and having males circumcised. The yoke is a decidedly negative image: Matt 23:4, but cf. Matt 11:29–30.
32	tn Or “forefathers”; Grk “fathers.”
33	tn Or “by.”
34	tn Or “Jesus, just as they are.” BDAG 1016–17 s.v. τρόπος 1 translates καθʼ ὂν τρόπον (kath’ hon tropon) here as “in the same way as.” sn In the same way as they are. Here is an interesting reversal of the argument. Jews are saved by grace (without law), as Gentiles are.

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