4:16 saying, “What should we do with these men? For it is plain41 to all who live in Jerusalem that a notable miraculous sign42 has come about through them,43 and we cannot deny it.
tn Here σημεῖον (sēmeion) has been translated as “miraculous sign” rather than simply “sign” or “miracle” since both components appear to be present in the context. It is clear that the healing of the lame man was a miracle, but for the Sanhedrin it was the value of the miraculous healing as a sign that concerned them because it gave attestation to the message of Peter and John. The sign “speaks” as Peter claimed in 3:11–16.