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2 Corinthians 6:4–10
6:4 But as God’s servants,5 we have commended ourselves in every way,6 with great endurance, in persecutions,7 in difficulties, in distresses, 6:5 in beatings, in imprisonments, in riots,8 in troubles,9 in sleepless nights, in hunger, 6:6 by purity, by knowledge, by patience, by benevolence, by the Holy Spirit,10 by genuine11 love, 6:7 by truthful12 teaching,13 by the power of God, with weapons of righteousness both for the right hand and for the left,14 6:8 through glory and dishonor, through slander and praise; regarded as impostors,15 and yet true; 6:9 as unknown, and yet well-known; as dying and yet—see!—we continue to live; as those who are scourged16 and yet not executed; 6:10 as sorrowful, but always rejoicing, as poor, but making many rich, as having nothing, and yet possessing everything.
| 5 | tn Or “ministers.” |
| 6 | tn Or “we have commended ourselves by all things.” |
| 7 | tn Or “in trouble and suffering.” |
| 8 | tn Or “rebellions” (uprisings in open defiance of civil authority). |
| 9 | tn Usually κόποις (kopois) has been translated as “labors” or “hard work,” but see Matt 26:10 where it means “trouble”; “distress” (L&N 22.7). In this context with so many other terms denoting suffering and difficulty, such a meaning is preferable. |
| 10 | tn Or “by holiness of spirit.” |
| 11 | tn Or “sincere.” |
| 12 | tn Grk “by the word of truth”; understanding ἀληθείας (alētheias) as an attributive genitive (“truthful word”). |
| 13 | tn Or “speech.” In this context it is more likely that λόγος (logos) refers to Paul’s message (thus “teaching”) than to his speech in general. |
| 14 | tn The phrase “for the right hand and for the left” possibly refers to a combination of an offensive weapon (a sword for the right hand) and a defensive weapon (a shield for the left). |
| 15 | tn Or “regarded as deceivers.” |
| 16 | tn Grk “disciplined,” but in this context probably a reference to scourging prior to execution (yet the execution is not carried out). |
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