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2 Chronicles 29:1–32:33
Hezekiah Consecrates the Temple
29:1 Hezekiah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem.1 His mother was Abijah,2 the daughter of Zechariah. 29:2 He did what the Lord approved, just as his ancestor David had done.3
29:3 In the first month of the first year of his reign, he opened the doors of the Lord’s temple and repaired them. 29:4 He brought in the priests and Levites and assembled them in the square on the east side. 29:5 He said to them: “Listen to me, you Levites! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors!4 Remove from the sanctuary what is ceremonially unclean! 29:6 For our fathers were unfaithful; they did what is evil in the sight of5 the Lord our God and abandoned him! They turned6 away from the Lord’s dwelling place and rejected him.7 29:7 They closed the doors of the temple porch and put out the lamps; they did not offer incense or burnt sacrifices in the sanctuary of the God of Israel. 29:8 The Lord was angry at Judah and Jerusalem and made them an appalling object of horror at which people hiss out their scorn,8 as you can see with your own eyes. 29:9 Look, our fathers died violently9 and our sons, daughters, and wives were carried off10 because of this. 29:10 Now I intend11 to make a covenant with the Lord God of Israel, so that he may relent from his raging anger.12 29:11 My sons, do not be negligent now, for the Lord has chosen you to serve in his presence and offer sacrifices.”13
29:12 The following Levites prepared to carry out the king’s orders:14
From the Kohathites: Mahath son of Amasai and Joel son of Azariah;
from the Merarites: Kish son of Abdi and Azariah son of Jehallelel;
from the Gershonites: Joah son of Zimmah and Eden son of Joah;
29:13 from the descendants of Elizaphan: Shimri and Jeiel;
from the descendants of Asaph: Zechariah and Mattaniah;
29:14 from the descendants of Heman: Jehiel and Shimei;
from the descendants of Jeduthun: Shemaiah and Uzziel.
29:15 They assembled their brothers and consecrated themselves. Then they went in to purify the Lord’s temple, just as the king had ordered, in accordance with the word15 of the Lord. 29:16 The priests then entered the Lord’s temple to purify it; they brought out to the courtyard of the Lord’s temple every ceremonially unclean thing they discovered inside.16 The Levites took them out to the Kidron Valley. 29:17 On the first day of the first month they began consecrating; by the eighth day of the month they reached the porch of the Lord’s temple.17 For eight more days they consecrated the Lord’s temple. On the sixteenth day of the first month they were finished. 29:18 They went to King Hezekiah and said: “We have purified the entire temple of the Lord, including the altar of burnt sacrifice and all its equipment, and the table for the Bread of the Presence and all its equipment. 29:19 We have prepared and consecrated all the items that King Ahaz removed during his reign when he acted unfaithfully. They are in front of the altar of the Lord.”
29:20 Early the next morning King Hezekiah assembled the city officials and went up to the Lord’s temple. 29:21 They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah.18 The king19 told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the Lord. 29:22 They slaughtered the bulls, and the priests took the blood and splashed it on the altar. Then they slaughtered the rams and splashed the blood on the altar; next they slaughtered the lambs and splashed the blood on the altar. 29:23 Finally they brought the goats for the sin offering before the king and the assembly, and they placed their hands on them. 29:24 Then the priests slaughtered them. They offered their blood as a sin offering on the altar to make atonement for all Israel, because the king had decreed20 that the burnt sacrifice and sin offering were for all Israel.
29:25 King Hezekiah21 stationed the Levites in the Lord’s temple with cymbals and stringed instruments, just as David, Gad the king’s prophet,22 and Nathan the prophet had ordered. (The Lord had actually given these orders through his prophets.) 29:26 The Levites had23 David’s musical instruments and the priests had trumpets. 29:27 Hezekiah ordered the burnt sacrifice to be offered on the altar. As they began to offer the sacrifice, they also began to sing to the Lord, accompanied by the trumpets and the musical instruments of King David of Israel. 29:28 The entire assembly worshiped, as the singers sang and the trumpeters played. They continued until the burnt sacrifice was completed.
29:29 When the sacrifices were completed, the king and all who were with him bowed down and worshiped. 29:30 King Hezekiah and the officials told the Levites to praise the Lord, using the psalms24 of David and Asaph the prophet.25 So they joyfully offered praise and bowed down and worshiped. 29:31 Hezekiah said, “Now you have consecrated yourselves26 to the Lord. Come and bring sacrifices and thank offerings27 to the Lord’s temple.” So the assembly brought sacrifices and thank offerings, and whoever desired to do so28 brought burnt sacrifices.
29:32 The assembly brought a total of 70 bulls, 100 rams, and 200 lambs as burnt sacrifices to the Lord,29 29:33 and 600 bulls and 3,000 sheep30 were consecrated. 29:34 But there were not enough priests to skin all the animals,31 so their brothers, the Levites, helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests.)32 29:35 There was a large number of burnt sacrifices, as well as fat from the peace offerings and drink offerings that accompanied the burnt sacrifices. So the service of the Lord’s temple was reinstituted.33 29:36 Hezekiah and all the people were happy about what God had done34 for them,35 for it had been done quickly.36
Hezekiah Observes the Passover
30:1 Hezekiah sent messages throughout Israel and Judah; he even wrote letters to Ephraim and Manasseh, summoning them to come to the Lord’s temple in Jerusalem1 and observe a Passover celebration for the Lord God of Israel. 30:2 The king, his officials, and the entire assembly in Jerusalem decided to observe the Passover in the second month. 30:3 They were unable to observe it at the regular2 time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem. 30:4 The proposal seemed appropriate to3 the king and the entire assembly. 30:5 So they sent an edict4 throughout Israel from Beer Sheba to Dan, summoning the people5 to come and observe a Passover for the Lord God of Israel in Jerusalem, for they had not observed it on a nationwide scale as prescribed in the law.6 30:6 Messengers7 delivered the letters from the king and his officials throughout Israel and Judah.
This royal edict read:8 “O Israelites, return to the Lord God of Abraham, Isaac, and Israel, so he may return9 to you who have been spared from the kings of Assyria.10 30:7 Don’t be like your fathers and brothers who were unfaithful to the Lord God of their ancestors,11 provoking him to destroy them,12 as you can see. 30:8 Now, don’t be stubborn13 like your fathers! Submit14 to the Lord and come to his sanctuary which he has permanently consecrated. Serve the Lord your God so that he might relent from his raging anger.15 30:9 For if you return to the Lord, your brothers and sons will be shown mercy by their captors and return to this land. The Lord your God is merciful and compassionate; he will not reject you16 if you return to him.”
30:10 The messengers journeyed from city to city through the land of Ephraim and Manasseh as far as Zebulun, but people mocked and ridiculed them.17 30:11 But some men from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 30:12 In Judah God moved the people to unite and carry out the edict the king and the officers had issued at the Lord’s command.18 30:13 A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month.19 30:14 They removed the altars in Jerusalem; they also removed all the incense altars and threw them into the Kidron Valley.20
30:15 They slaughtered the Passover lamb on the fourteenth day of the second month. The priests and Levites were ashamed, so they consecrated themselves and brought burnt sacrifices to the Lord’s temple. 30:16 They stood at their posts according to the regulations outlined in the law of Moses, the man of God. The priests were splashing the blood as the Levites handed it to them.21 30:17 Because many in the assembly had not consecrated themselves, the Levites slaughtered22 the Passover lambs of all who were ceremonially unclean and could not consecrate their sacrifice to the Lord.23 30:18 The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law.24 For Hezekiah prayed for them, saying: “May the Lord, who is good, forgive25 30:19 everyone who has determined to follow God,26 the Lord God of his ancestors, even if he is not ceremonially clean according to the standards of the temple.”27 30:20 The Lord responded favorably28 to Hezekiah and forgave29 the people.
30:21 The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might.30 30:22 Hezekiah expressed his appreciation to all the Levites,31 who demonstrated great skill in serving the Lord.32 They feasted for the seven days of the festival,33 and were making peace offerings and giving thanks to the Lord God of their ancestors.
30:23 The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days. 30:24 King Hezekiah …
| 1 | |
| 2 | tn The parallel passage in 2 Kgs 18:2 has “Abi.” |
| 3 | tn Heb “he did what was proper in the eyes of the Lord, according to all which David his father had done.” |
| 4 | tn Heb “fathers.” |
| 5 | tn Heb “in the eyes of.” |
| 6 | tn Heb “turned their faces.” |
| 7 | tn Heb “and turned the back.” |
| 8 | tn Heb “and he made them [an object] of dread and devastation and hissing.” |
| 9 | tn Heb “fell by the sword.” |
| 10 | tn Heb “are in captivity.” |
| 11 | tn Heb “now it is with my heart.” |
| 12 | tn Heb “so that the rage of his anger might turn from us.” The jussive with vav (ו) conjunctive indicates purpose/result after the preceding statement of intention. |
| 13 | tn Heb “to stand before him to serve him and to be his servants and sacrificers.” |
| 14 | tn Heb “and the Levites arose.” |
| 15 | tn Heb “words” (plural). |
| 16 | tn Heb “in the temple of the Lord.” |
| 17 | tn Heb “porch of the Lord.” |
| 18 | sn Perhaps these terms refer metonymically to the royal court, the priests and Levites, and the people, respectively. |
| 19 | tn Heb “he”; the referent (the king) has been specified in the translation for clarity. |
| 20 | tn Heb “said.” |
| 21 | tn Heb “he”; the referent (King Hezekiah) has been specified in the translation for clarity. |
| 22 | tn Or “seer.” |
| 23 | tn Heb “stood with” (i.e., stood holding). |
| 24 | tn Heb “with the words.” |
| 25 | tn Or “seer.” |
| 26 | tn Heb “filled your hand.” |
| 27 | tn Or “tokens of thanks.” |
| 28 | tn Heb “and all who were willing of heart.” |
| 29 | tn Heb “and the number of burnt sacrifices which the assembly brought was seventy bulls, one hundred rams, two hundred lambs; for a burnt sacrifice to the Lord were all these.” |
| 30 | tn The Hebrew term צֹאן (ts’on) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but there is nothing in the immediate context here to specify one or the other. |
| 31 | tn Heb “the burnt sacrifices.” |
| 32 | tn Heb “for the Levites were more pure of heart to consecrate themselves than the priests.” |
| 33 | tn Or “established.” |
| 34 | tn Heb “prepared.” |
| 35 | tn Heb “the people.” The pronoun “they” has been used here for stylistic reasons, to avoid redundancy. |
| 36 | tn Heb “for quickly was the matter.” |
| 1 | |
| 2 | tn Heb “at that time.” |
| 3 | tn Heb “and the thing was proper in the eyes of.” |
| 4 | tn Heb “and they caused to stand a word to cause a voice to pass through.” |
| 5 | tn The words “summoning the people” are supplied in the translation for stylistic reasons. |
| 6 | tn Heb “because not for abundance had they done as written.” |
| 7 | tn Heb “the runners.” |
| 8 | tn Heb “and according to the command of the king, saying.” |
| 9 | tn The jussive with vav conjunctive indicates purpose/result after the preceding imperative. |
| 10 | tn Heb “to the survivors who are left to you from the palm of the kings of Assyria.” |
| 11 | |
| 12 | tn Heb “and he made them a devastation” (or, perhaps, “an object of horror”). |
| 13 | tn Heb “don’t stiffen your neck” (a Hebrew idiom for being stubborn). |
| 14 | |
| 15 | tn Heb “so that the rage of his anger might turn from you.” The jussive with vav conjunctive indicates purpose/result after the preceding imperative. |
| 16 | tn Heb “turn [his] face from you.” |
| 17 | tn Heb “and they were mocking them and ridiculing them.” |
| 18 | tn Heb “also in Judah the hand of God was to give to them one heart to do the command of the king and the officials by the word of the Lord.” |
| 19 | tn The Hebrew text adds here, “a very large assembly.” This has not been translated to avoid redundancy with the expression “a huge crowd” at the beginning of the verse. |
| 20 | tn Heb “and they arose and removed the altars which were in Jerusalem, and all the incense altars they removed and threw into the Kidron Valley.” |
| 21 | tn Heb “from the hand of the Levites.” |
| 22 | tn Heb “were over the slaughter of.” |
| 23 | tn Heb “of everyone not pure to consecrate to the Lord.” |
| 24 | tn Heb “without what is written.” |
| 25 | tn Heb “make atonement for.” |
| 26 | tn Heb “everyone [who] has prepared his heart to seek God.” |
| 27 | tn Heb “and not according to the purification of the holy place.” |
| 28 | tn Heb “listened.” |
| 29 | tn Heb “healed.” |
| 30 | tn Heb “and they were praising the Lord day by day, the Levites and the priests with instruments of strength to the Lord.” The phrase בִּכְלֵי־עֹז (bikhley-’oz, “with instruments of strength”) might refer to loud sounding musical instruments (NASB “with loud instruments”; NEB “with unrestrained fervour”). The present translation assumes an emendation to בְּכָל־עֹז (békhol-’oz, “with all strength”); see 1 Chr 13:8, as well as HALOT 805 s.v. I עֹז and BDB 739 s.v. עֹז). |
| 31 | |
| 32 | tn Heb “who demonstrated skill [with] good skill for the Lord.” |
| 33 |
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