Logos Bible Study

1 Peter 2:22–24

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2:22He46 committed no sin nor was deceit found in his mouth.472:23When he was maligned, he48 did not answer back; when he suffered, he threatened49 no retaliation,50 but committed himself to God51 who judges justly. 2:24He52 himself bore our sins53 in his body on the tree, that we may cease from sinning54 and live for righteousness. By his55 wounds56 you were healed.57

Read in Logos
1 Peter 2:24: He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

Footnotes

  1. 46 Grk “who,” referring to Christ and applying the quotations from Isa 53 to him. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  2. 47 A quotation from Isa 53:9.
  3. 48 Grk “who being maligned,” continuing the reference to Christ. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  4. 49 Grk “he did not threaten, but.”
  5. 50 An allusion to Isa 53:7.
  6. 51 Grk “to the one”; the referent (God) has been specified in the translation for clarity.
  7. 52 Grk “who.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  8. 53 A quotation from Isa 53:4, 12.
  9. 54 The verb ἀπογίνομαι (apoginomai) occurs only here in the NT. It can have a literal meaning (“to die”; L&N 74.27) and a figurative meaning (“to cease”; L&N 68.40). Because it is opposite the verb ζάω (zaō, “to live”), many argue that the meaning of the verb here must be “die” (so ), but even so literal death would not be in view. “In place of ἀποθνῃσκιεν, the common verb for ‘die,’ ἀπογινεθαι serves Peter as a euphemism, with the meaning ‘to be away’ or ‘to depart’ ” (J. R. Michaels, 1 Peter [ ], ). It is a metaphorical way to refer to the decisive separation from sin Jesus accomplished for believers through his death; the result is that believers “may cease from sinning.”
  10. 55 Grk “whose.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
  11. 56 Grk the singular: “wound”; “injury.”
  12. 57 A quotation from Isa 53:5.

In other versions

ESVEnglish Standard Version

He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

NIVNew International Version (2011)

“He committed no sin,

and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”

CSBChristian Standard Bible

He did not commit sin, and no deceit was found in his mouth; when he was insulted, he did not insult in return; when he suffered, he did not threaten but entrusted himself to the one who judges justly. He himself bore our sins in his body on the tree; so that, having died to sins, we might live for righteousness. By his wounds you have been healed.

NLTNew Living Translation

He never sinned,

nor ever deceived anyone.

He did not retaliate when he was insulted,

nor threaten revenge when he suffered.

He left his case in the hands of God,

who always judges fairly.

He personally carried our sins

in his body on the cross

so that we can be dead to sin

and live for what is right.

By his wounds

you are healed.

LEBThe Lexham English Bible

who did not commit sin, nor was deceit found in his mouth, who when he was reviled, did not revile in return; when suffering, he did not threaten, but entrusted himself to the one who judges justly, who himself bore our sins in his body on the tree, so that we may die to sins and live to righteousness, by whose wounds you were healed.

KJV 1900King James Version

Who did no sin, neither was guile found in his mouth: Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.