^15:47The first man is from the earth, made of dust; the second man is from heaven. ^15:48Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly. ^15:49And just as we have borne the image of the man of dust, let us also bear²⁷ the image of the man of heaven.

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Footnotes

27 A few significant witnesses have the future indicative φορέσομεν (phoresomen, “we will bear”; B I 6 630 1881 sa) instead of the aorist subjunctive φορέσωμεν (phoresōmen, “let us bear”; 𝔓46 א A C D F G Ψ 075 0243 33 1739 𝔐 latt bo). If the original reading is the future tense, then “we will bear” would be a guarantee that believers would be like Jesus (and unlike Adam) in the resurrection. If the aorist subjunctive is original, then “let us bear” would be a command to show forth the image of Jesus, i.e., to live as citizens of the kingdom that believers will one day inherit. The future indicative is not widespread geographically. At the same time, it fits the context well: Not only are there indicatives in this section (especially vv. 42–49), but the conjunction καί (kai) introducing the comparative καθώς (kathōs) seems best to connect to the preceding by furthering the same argument (what is, not what ought to be). For this reason, though, the future indicative could be a reading thus motivated by an early scribe. In light of the extremely weighty evidence for the aorist subjunctive, it is probably best to regard the aorist subjunctive as original. This connects well with v. 50, for there Paul makes a pronouncement that seems to presuppose some sort of exhortation. G. D. Fee (First Corinthians [], ) argues for the originality of the subjunctive, stating that “it is nearly impossible to account for anyone’s having changed a clearly understandable future to the hortatory subjunctive so early and so often that it made its way into every textual history as the predominant reading.” The subjunctive makes a great deal of sense in view of the occasion of 1 Corinthians. Paul wrote to combat an over-realized eschatology in which some of the Corinthians evidently believed they were experiencing all the benefits of the resurrection body in the present, and thus that their behavior did not matter. If the subjunctive is the correct reading, it seems Paul makes two points: (1) that the resurrection is a bodily one, as distinct from an out-of-body experience, and (2) that one’s behavior in the interim does make a difference (see 15:32–34, 58).

In other versions

ESVEnglish Standard Version

The first man was from the earth, a man of dust; the second man is from heaven. As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

NIVNew International Version (2011)

The first man was of the dust of the earth; the second man is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.

CSBChristian Standard Bible

The first man was from the earth, a man of dust; the second man is from heaven. Like the man of dust, so are those who are of the dust; like the man of heaven, so are those who are of heaven. And just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.

NLTNew Living Translation

Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. Earthly people are like the earthly man, and heavenly people are like the heavenly man. Just as we are now like the earthly man, we will someday be like the heavenly man.

LEBThe Lexham English Bible

The first man is from the earth, made of earth; the second man is from heaven. As the one who is made of earth, so also are those who are made of earth, and as the heavenly, so also are those who are heavenly. And just as we have borne the image of the one who is made of earth, we will also bear the image of the heavenly.

KJV 1900King James Version

The first man is of the earth, earthy: the second man is the Lord from heaven. As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

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