Isaiah 58:3–7

‘Why have we fasted, and you see it not?

Why have we humbled ourselves, and you take no knowledge of it?’

Behold, in the day of your fast you seek your own pleasure,

and oppress all your workers.

Behold, you fast only to quarrel and to fight

and to hit with a wicked fist.

Fasting like yours this day

will not make your voice to be heard on high.

Is such the fast that I choose,

a day for a person to humble himself?

Is it to bow down his head like a reed,

and to spread sackcloth and ashes under him?

Will you call this a fast,

and a day acceptable to the Lord?

“Is not this the fast that I choose:

to loose the bonds of wickedness,

to undo the straps of the yoke,

to let the oppressed go free,

and to break every yoke?

Is it not to share your bread with the hungry

and bring the homeless poor into your house;

when you see the naked, to cover him,

and not to hide yourself from your own flesh?

‘Why have we fasted,’ they say,

‘and you have not seen it?

Why have we humbled ourselves,

and you have not noticed?’

“Yet on the day of your fasting, you do as you please

and exploit all your workers.

Your fasting ends in quarreling and strife,

and in striking each other with wicked fists.

You cannot fast as you do today

and expect your voice to be heard on high.

Is this the kind of fast I have chosen,

only a day for people to humble themselves?

Is it only for bowing one’s head like a reed

and for lying in sackcloth and ashes?

Is that what you call a fast,

a day acceptable to the Lord?

“Is not this the kind of fasting I have chosen:

to loose the chains of injustice

and untie the cords of the yoke,

to set the oppressed free

and break every yoke?

Is it not to share your food with the hungry

and to provide the poor wanderer with shelter—

when you see the naked, to clothe them,

and not to turn away from your own flesh and blood?

“Why have we fasted, but you have not seen?

We have denied ourselves, but you haven’t noticed!”

“Look, you do as you please on the day of your fast,

and oppress all your workers.

You fast with contention and strife

to strike viciously with your fist.

You cannot fast as you do today,

hoping to make your voice heard on high.

Will the fast I choose be like this:

A day for a person to deny himself,

to bow his head like a reed,

and to spread out sackcloth and ashes?

Will you call this a fast

and a day acceptable to the Lord?

Isn’t this the fast I choose:

To break the chains of wickedness,

to untie the ropes of the yoke,

to set the oppressed free,

and to tear off every yoke?

Is it not to share your bread with the hungry,

to bring the poor and homeless into your house,

to clothe the naked when you see him,

and not to ignore your own flesh and blood?

‘We have fasted before you!’ they say.

‘Why aren’t you impressed?

We have been very hard on ourselves,

and you don’t even notice it!’

“I will tell you why!” I respond.

“It’s because you are fasting to please yourselves.

Even while you fast,

you keep oppressing your workers.

What good is fasting

when you keep on fighting and quarreling?

This kind of fasting

will never get you anywhere with me.

You humble yourselves

by going through the motions of penance,

bowing your heads

like reeds bending in the wind.

You dress in burlap

and cover yourselves with ashes.

Is this what you call fasting?

Do you really think this will please the Lord?

“No, this is the kind of fasting I want:

Free those who are wrongly imprisoned;

lighten the burden of those who work for you.

Let the oppressed go free,

and remove the chains that bind people.

Share your food with the hungry,

and give shelter to the homeless.

Give clothes to those who need them,

and do not hide from relatives who need your help.

‘Why do we fast, and you do not see it?

We humiliate our soul, and you do not notice it?’

Look! You find delight on the day of your fast,

and you oppress all your workers!

Look! You fast to quarrel and strife,

and to strike with a wicked fist.

You shall not fast as you do today,

to make your voice heard on the height.

Is the fast I choose like this,

a day for humankind to humiliate himself?

To bow his head like a reed,

and make his bed on sackcloth and ashes;

you call this a fast

and a day of pleasure to Yahweh?

Is this not the fast I choose: to release the bonds of injustice,

to untie the ropes of the yoke,

and to let the oppressed go free,

and tear every yoke to pieces?

Is it not to break your bread for the hungry?

You must bring home the poor, the homeless.

When you see the naked, you must cover him,

and you must not hide yourself from your relatives.

Wherefore have we fasted, say they, and thou seest not?

Wherefore have we afflicted our soul, and thou takest no knowledge?

Behold, in the day of your fast ye find pleasure,

And exact all your labours.

Behold, ye fast for strife and debate,

And to smite with the fist of wickedness:

Ye shall not fast as ye do this day,

To make your voice to be heard on high.

Is it such a fast that I have chosen?

A day for a man to afflict his soul?

Is it to bow down his head as a bulrush,

And to spread sackcloth and ashes under him?

Wilt thou call this a fast,

And an acceptable day to the Lord?

Is not this the fast that I have chosen?

To loose the bands of wickedness,

To undo the heavy burdens,

And to let the oppressed go free,

And that ye break every yoke?

Is it not to deal thy bread to the hungry,

And that thou bring the poor that are cast out to thy house?

When thou seest the naked, that thou cover him;

And that thou hide not thyself from thine own flesh?