10 I found that the very commandment that was intended to bring life actually brought death. 11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

10 And the commandment, which was ordained to life, I found to be unto death. 11 For sin, taking occasion by the commandment, deceived me, and by it slew me. 12 Wherefore the law is holy, and the commandment holy, and just, and good. 13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

10 and I died. So I discovered that the law’s commands, which were supposed to bring life, brought spiritual death instead. 11 Sin took advantage of those commands and deceived me; it used the commands to kill me. 12 But still, the law itself is holy, and its commands are holy and right and good.

13 But how can that be? Did the law, which is good, cause my death? Of course not! Sin used what was good to bring about my condemnation to death. So we can see how terrible sin really is. It uses God’s good commands for its own evil purposes.

10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it killed me. 12 Therefore the law is holy, and the commandment holy and just and good.

13 Has then what is good become death to me? Certainly not! But sin, that it might appear sin, was producing death in me through what is good, so that sin through the commandment might become exceedingly sinful.

10 and I died. The command was meant to bring life, but for me it brought death. 11 Sin found a way to fool me by using the command to make me die.

12 So the law is holy, and the command is holy and right and good. 13 Does this mean that something that is good brought death to me? No! Sin used something that is good to bring death to me. This happened so that I could see what sin is really like; the command was used to show that sin is very evil.

10 and the commandment, which was unto life, this I found to be unto death: 11 for sin, finding occasion, through the commandment beguiled me, and through it slew me. 12 So that the law is holy, and the commandment holy, and righteous, and good. 13 Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

10 And the commandment, which was for life, was found, as to me, itself to be unto death: 11 for sin, getting a point of attack by the commandment, deceived me, and by it slew me. 12 So that the law indeed is holy, and the commandment holy, and just, and good. 13 Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

10 and I died. I found that the commandment which was intended to bring me life actually brought me death. 11 Sin, taking the opportunity provided by this commandment, deceived me and then killed me. 

12 So the laws in Moses’ Teachings are holy, and the commandment is holy, right, and good. 13 Now, did something good cause my death? That’s unthinkable! Rather, my death was caused by sin so that sin would be recognized for what it is. Through a commandment sin became more sinful than ever. 

10 and I died. The commandment that was meant for life resulted in death for me. 11 For sin, seizing an opportunity through the commandment, deceived me, and through it killed me. 12 So then, the law is holy, and the commandment is holy and just and good.

13 Therefore, did what is good cause my death? Absolutely not! On the contrary, sin, in order to be recognized as sin, was producing death in me through what is good, so that through the commandment, sin might become sinful beyond measure.

10 and I died, and the very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity in the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and just and good.

13 Did what is good, then, bring death to me? By no means! It was sin, working death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.

10 and I died, and this commandment which was to lead to life was found with respect to me to lead to death. 11 For sin, seizing the opportunity through the commandment, deceived me and through it killed me. 12 So then, the law is holy, and the commandment is holy and righteous and good.

13 Therefore, did that which is good become death to me? May it never be! Rather it was sin, in order that it might be recognized as sin, producing death through what is good for me, in order that sin might become sinful to an extraordinary degree through the commandment.

10 I found that the commandment that was supposed to bring life actually brought death. 11 When the commandment gave sin the opportunity, sin tricked me. It used the commandment to put me to death. 12 So the law is holy. The commandment also is holy and right and good.

13 Did what is good cause me to die? Not at all! Sin had to be recognized for what it really is. So it produced death in me through what was good. Because of the commandment, sin became totally sinful.

10 and this commandment, which was to result in life, proved to result in death for me;

11 for sin, taking an opportunity through the commandment, deceived me and through it killed me.

12 So then, the Law is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.