8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

9 What shall we conclude then? Do we have any advantage? Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.

8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

8 And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

9 Well then, should we conclude that we Jews are better than others? No, not at all, for we have already shown that all people, whether Jews or Gentiles, are under the power of sin.

8 And why not say, “Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their condemnation is just.

9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin.

8 It would be the same to say, “We should do evil so that good will come.” Some people find fault with us and say we teach this, but they are wrong and deserve the punishment they will receive.

9 So are we Jews better than others? No! We have already said that Jews and those who are not Jews are all guilty of sin.

8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

8 and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. 9 What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

8 Or can we say, “Let’s do evil so that good will come from it”? Some slander us and claim that this is what we say. They are condemned, and that’s what they deserve. 

9 What, then, is the situation? Do we have any advantage? Not at all. We have already accused everyone (both Jews and Greeks) of being under the power of sin,

8 And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!

9 What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

8 And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!

9 What then? Are we any better off? No, not at all; for we have already charged that all, both Jews and Greeks, are under the power of sin,

8 And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it”? Their condemnation is just!

9 What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

8 Why not say, “Let’s do evil things so that good things will happen”? Some people actually lie by reporting that this is what we say. They are the ones who should be found guilty.

9 What should we say then? Are we Jews any better? Not at all! We have already claimed that Jews are sinners. The same is true of those who aren’t Jews.

8 And why not say (as we are slanderously reported and as some claim that we say), “Let us do evil that good may come”? Their condemnation is just.

9 What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;