26 and in this way all Israel will be saved. As it is written:

“The deliverer will come from Zion;

he will turn godlessness away from Jacob.

27 And this is my covenant with them

when I take away their sins.”

28 As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27 For this is my covenant unto them, when I shall take away their sins. 28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. 29 For the gifts and calling of God are without repentance. 30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

26 And so all Israel will be saved. As the Scriptures say,

“The one who rescues will come from Jerusalem,

and he will turn Israel away from ungodliness.

27 And this is my covenant with them,

that I will take away their sins.”

28 Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob. 29 For God’s gifts and his call can never be withdrawn. 30 Once, you Gentiles were rebels against God, but when the people of Israel rebelled against him, God was merciful to you instead. 31 Now they are the rebels, and God’s mercy has come to you so that they, too, will share in God’s mercy.

26 And so all Israel will be saved, as it is written:

“The Deliverer will come out of Zion,

And He will turn away ungodliness from Jacob;

27 For this is My covenant with them,

When I take away their sins.”

28 Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For as you were once disobedient to God, yet have now obtained mercy through their disobedience, 31 even so these also have now been disobedient, that through the mercy shown you they also may obtain mercy.

26 And that is how all Israel will be saved. It is written in the Scriptures:

“The Savior will come from Jerusalem;

he will take away all evil from the family of Jacob.

27 And I will make this agreement with those people

when I take away their sins.”

28 The Jews refuse to accept the Good News, so they are God’s enemies. This has happened to help you who are not Jews. But the Jews are still God’s chosen people, and he loves them very much because of the promises he made to their ancestors. 29 God never changes his mind about the people he calls and the things he gives them. 30 At one time you refused to obey God. But now you have received mercy, because those people refused to obey. 31 And now the Jews refuse to obey, because God showed mercy to you. But this happened so that they also can receive mercy from him.

26 and so all Israel shall be saved: even as it is written,

There shall come out of Zion the Deliverer;

He shall turn away ungodliness from Jacob:

27 And this is my covenant unto them,

When I shall take away their sins.

28 As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake. 29 For the gifts and the calling of God are not repented of. 30 For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience, 31 even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

26 and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob. 27 And this is the covenant from me to them, when I shall have taken away their sins. 28 As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. 29 For the gifts and the calling of God are not subject to repentance. 30 For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these; 31 so these also have now not believed in your mercy, in order that they also may be objects of mercy.

26 In this way Israel as a whole will be saved, as Scripture says, 

“The Savior will come from Zion. 

He will remove godlessness from Jacob. 

27 My promiseto them will be fulfilled 

when I take away their sins.” 

28 The Good News made the Jewish people enemies because of you. But by God’s choice they are loved because of their ancestors. 29 God never changes his mind when he gives gifts or when he calls someone. 30 In the past, you disobeyed God. But now God has been merciful to you because of the disobedience of the Jewish people. 31 In the same way, the Jewish people have also disobeyed so that God may be merciful to them as he was to you.

26 And in this way all Israel will be saved, as it is written:

The Liberator will come from Zion;

He will turn away godlessness from Jacob.

27 And this will be My covenant with them

when I take away their sins.

28 Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs, 29 since God’s gracious gifts and calling are irrevocable. 30 As you once disobeyed God, but now have received mercy through their disobedience, 31 so they too have now disobeyed, resulting in mercy to you, so that they also now may receive mercy.

26 And so all Israel will be saved; as it is written,

“Out of Zion will come the Deliverer;

he will banish ungodliness from Jacob.”

27 “And this is my covenant with them,

when I take away their sins.”

28 As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; 29 for the gifts and the calling of God are irrevocable. 30 Just as you were once disobedient to God but have now received mercy because of their disobedience, 31 so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy.

26 and so all Israel will be saved, just as it is written,

“The deliverer will come out of Zion;

he will turn away ungodliness from Jacob.

27 And this is the covenant from me with them

when I take away their sins.”

28 With respect to the gospel, they are enemies for your sake, but with respect to election, they are dearly loved for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable. 30 For just as you formerly were disobedient to God, but now have been shown mercy because of the disobedience of these, 31 so also these have now been disobedient for your mercy, in order that they also may now be shown mercy.

26 And so all Israel will be saved. It is written,

“The One who saves will come from Mount Zion.

He will remove sin from Jacob.

27 Here is my covenant with them.

I will take away their sins.”

28 As far as the good news is concerned, the people of Israel are enemies. That is for your good. But as far as God’s choice is concerned, the people of Israel are loved. That is because of God’s promises to the founders of our nation. 29 God does not take back his gifts. He does not change his mind about those he has chosen.

30 At one time you did not obey God. But now you have received mercy because Israel did not obey. 31 In the same way, Israel has not been obeying God. But now they receive mercy because of God’s mercy to you.

26 and so all Israel will be saved; just as it is written,

“The Deliverer will come from Zion,

He will remove ungodliness from Jacob.”

27 “This is My covenant with them,

When I take away their sins.”

28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice they are beloved for the sake of the fathers;

29 for the gifts and the calling of God are irrevocable.

30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,

31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.