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Leviticus 7:6–7

pEvery male among the priests may eat of it. It shall be eaten in a holy place. qIt is most holy. The rguilt offering is just like the sin offering; there is one law for them. The priest who makes atonement with it shall have it.

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Leviticus 7:6–7 — The New International Version (NIV)

Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.

“ ‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.

Leviticus 7:6–7 — King James Version (KJV 1900)

Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

Leviticus 7:6–7 — New Living Translation (NLT)

Any male from a priest’s family may eat the meat. It must be eaten in a sacred place, for it is most holy.

“The same instructions apply to both the guilt offering and the sin offering. Both belong to the priest who uses them to purify someone, making that person right with the Lord.

Leviticus 7:6–7 — The New King James Version (NKJV)

Every male among the priests may eat it. It shall be eaten in a holy place. It is most holy. The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.

Leviticus 7:6–7 — New Century Version (NCV)

Any male in a priest’s family may eat it. It is most holy, so it must be eaten in a holy place.

“ ‘The penalty offering is like the sin offering in that the teachings are the same for both. The priest who offers the sacrifice to remove sins will get the meat for food.

Leviticus 7:6–7 — American Standard Version (ASV)

Every male among the priests shall eat thereof: it shall be eaten in a holy place: it is most holy. As is the sin-offering, so is the trespass-offering; there is one law for them: the priest that maketh atonement therewith, he shall have it.

Leviticus 7:6–7 — 1890 Darby Bible (DARBY)

Every male among the priests shall eat thereof; in a holy place shall it be eaten: it is most holy. As the sin-offering, so is the trespass-offering; there shall be one law for them: it shall be the priest’s who maketh atonement therewith.

Leviticus 7:6–7 — GOD’S WORD Translation (GW)

Any male among the priests may eat it. It will be eaten in a holy place. It is very holy. 

“The same instructions apply to the offering for sin and the guilt offering. Both offerings belong to the priest to make peace with the Lord.

Leviticus 7:6–7 — The Holman Christian Standard Bible (HCSB)

Any male among the priests may eat it. It is to be eaten in a holy place; it is especially holy.

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

Leviticus 7:6–7 — The New Revised Standard Version (NRSV)

Every male among the priests shall eat of it; it shall be eaten in a holy place; it is most holy.

The guilt offering is like the sin offering, there is the same ritual for them; the priest who makes atonement with it shall have it.

Leviticus 7:6–7 — The Lexham English Bible (LEB)

Every male among the priests may eat it; it must be eaten in a holy place; it is a most holy thing. The instruction is the same for the guilt offering as for the sin offering; it belongs to the priest, who makes atonement with it.

Leviticus 7:6–7 — New International Reader’s Version (1998) (NIrV)

“ ‘Any male in a priest’s family can eat it. But he must eat it in a holy place. It is very holy.

“ ‘The same law applies to the sin offering and the guilt offering. Both of them belong to the priest who offers them to pay for sin.

Leviticus 7:6–7 — New American Standard Bible: 1995 Update (NASB95)

Every male among the priests may eat of it. It shall be eaten in a holy place; it is most holy.

‘The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.


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