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Ecclesiastes 7:1–29
The Contrast of Wisdom and Folly
7 hA good name is better than precious ointment,
and ithe day of death than the day of birth.
2 It is better to go to the house of mourning
than to go to the house of feasting,
for this is the end of all mankind,
and the living will jlay it to heart.
3 Sorrow is better than laughter,
kfor by sadness of face the heart is made glad.
4 The heart of the wise is in the house of mourning,
but the heart of fools is in the house of mirth.
5 It is lbetter for a man to hear the rebuke of the wise
than to hear the song of fools.
6 mFor as the crackling of nthorns under a pot,
so is the laughter of the fools;
this also is vanity.1
7 Surely ooppression drives the wise into madness,
and pa bribe corrupts the heart.
8 Better is the end of a thing than its beginning,
and qthe patient in spirit is better than the proud in spirit.
9 rBe not quick in your spirit to become angry,
sfor anger lodges in the heart2 of fools.
10 Say not, “Why were the former days better than these?”
For it is not from wisdom that you ask this.
11 Wisdom is good with an inheritance,
an advantage to those who tsee the sun.
12 For the protection of wisdom is like uthe protection of money,
and the advantage of knowledge is that vwisdom preserves the life of him who has it.
13 Consider wthe work of God:
xwho can make straight what he has made crooked?
14 yIn the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, zso that man may not find out anything that will be after him.
15 In my avain3 life I have seen everything. There is ba righteous man who perishes in his righteousness, and there is a wicked man who cprolongs his life in his evildoing. 16 Be not overly righteous, and do not dmake yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. eWhy should you die before your time? 18 It is good that you should take hold of fthis, and from gthat hwithhold not your hand, for the one who fears God shall come out from both of them.
19 iWisdom gives strength to the wise man more than ten rulers who are in a city.
20 Surely jthere is not a righteous man on earth who does good and never sins.
21 Do not take to heart all the things that people say, lest you hear kyour servant cursing you. 22 Your heart knows that lmany times you yourself have cursed others.
23 All this I have tested by wisdom. mI said, “I will be wise,” but it was far from me. 24 That which has been is far off, and ndeep, very deep; owho can find it out?
25 pI turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. 26 And I find something more qbitter than death: rthe woman whose heart is ssnares and nets, and whose hands are fetters. He who pleases God escapes her, but tthe sinner is taken by her. 27 Behold, this is what I found, says uthe Preacher, while adding one thing to another to find the scheme of things— 28 which my soul has sought repeatedly, but I have not found. vOne man among a thousand I found, but wa woman among all these I have not found. 29 See, this alone I found, that xGod made man upright, but ythey have sought out many schemes.
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1 | The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) |
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2 | Hebrew in the bosom |
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3 | The Hebrew term hebel can refer to a “vapor” or “mere breath” (see note on 1:2) |
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