Ecclesiastes 6:1–7:18

nThere is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man oto whom pGod gives wealth, possessions, and honor, so that he qlacks nothing of all that he desires, yet God rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;1 it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that sthe days of his years are many, but his soul is not satisfied with life’s tgood things, and he also has no uburial, I say that va stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not wseen the sun or known anything, yet it finds xrest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy2 no good—do not all go to the one place?

7 yAll the toil of man is for his mouth, yet his appetite is not satisfied.3 8 For what advantage has the wise man zover the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better ais the sight of the eyes than the wandering of the appetite: this also is bvanity and a striving after wind.

10 Whatever has come to be has calready been named, and it is known what man is, and that he is not able to ddispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his evain4 life, which he passes like fa shadow? For who can tell man what will be gafter him under the sun?

The Contrast of Wisdom and Folly

7 hA good name is better than precious ointment,

and ithe day of death than the day of birth.

2  It is better to go to the house of mourning

than to go to the house of feasting,

for this is the end of all mankind,

and the living will jlay it to heart.

3  Sorrow is better than laughter,

kfor by sadness of face the heart is made glad.

4  The heart of the wise is in the house of mourning,

but the heart of fools is in the house of mirth.

5  It is lbetter for a man to hear the rebuke of the wise

than to hear the song of fools.

6  mFor as the crackling of nthorns under a pot,

so is the laughter of the fools;

this also is vanity.1

7  Surely ooppression drives the wise into madness,

and pa bribe corrupts the heart.

8  Better is the end of a thing than its beginning,

and qthe patient in spirit is better than the proud in spirit.

9  rBe not quick in your spirit to become angry,

sfor anger lodges in the heart2 of fools.

10  Say not, “Why were the former days better than these?”

For it is not from wisdom that you ask this.

11  Wisdom is good with an inheritance,

an advantage to those who tsee the sun.

12  For the protection of wisdom is like uthe protection of money,

and the advantage of knowledge is that vwisdom preserves the life of him who has it.

13  Consider wthe work of God:

xwho can make straight what he has made crooked?

14 yIn the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, zso that man may not find out anything that will be after him.

15 In my avain3 life I have seen everything. There is ba righteous man who perishes in his righteousness, and there is a wicked man who cprolongs his life in his evildoing. 16 Be not overly righteous, and do not dmake yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool. eWhy should you die before your time? 18 It is good that you should take hold of fthis, and from gthat hwithhold not your hand, for the one who fears God shall come out from both of them.