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Daniel 4:19–27

Daniel Interprets the Second Dream

19 Then Daniel, whose name was pBelteshazzar, was sdismayed for a while, and this thoughts alarmed him. The king answered and said, “Belteshazzar, let not the dream or the interpretation alarm you.” Belteshazzar answered and said, “My lord, umay the dream be for those who hate you uand its interpretation for your enemies! 20 vThe tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth, 21 wwhose leaves were beautiful and its fruit abundant, and in which was food for all, under which beasts of the field found shade, and in whose branches the birds of the heavens lived— 22 xit is you, O king, who have grown and become strong. yYour greatness has grown and reaches to heaven, yand your dominion to the ends of the earth. 23 And because the king saw za watcher, a holy one, coming down from heaven and saying, a‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till bseven periods of time pass over him,’ 24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king, 25 cthat you shall be driven from among men, and your dwelling shall be with the beasts of the field. You shall be made dto eat grass like an ox, and you shall be wet with the dew of heaven, and bseven periods of time shall pass over you, till eyou know that the Most High rules the kingdom of men and gives it to whom he will. 26 And as it was commanded fto leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules. 27 Therefore, O king, let my counsel be acceptable to you: break off your sins by gpracticing righteousness, hand your iniquities by showing mercy to the oppressed, ithat there may perhaps be a lengthening of your prosperity.”

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