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Acts 17:1–19:41
Paul and Silas in Thessalonica
17 Now when they had passed through Amphipolis and Apollonia, they came to gThessalonica, where there was a synagogue of the Jews. 2 And Paul went in, has was his custom, and on three Sabbath days he reasoned with them ifrom the Scriptures, 3 jexplaining and proving that it was necessary for kthe Christ to suffer and lto rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And msome of them were persuaded and joined Paul and Silas, as did na great many of the devout oGreeks and not a few of the leading women. 5 pBut the Jews1 qwere jealous, and taking rsome wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd. 6 And when they could not find them, sthey dragged Jason and some of the brothers before the city authorities, shouting, “These men who have turned the world upside down have come here also, 7 and Jason has received them, and they are all acting against tthe decrees of Caesar, saying that there is uanother king, Jesus.” 8 And the people and the city authorities were disturbed when they heard these things. 9 And when they had taken money as security from Jason and the rest, they let them go.
10 vThe brothers2 immediately sent Paul and Silas away by night to Berea, and when they arrived they wwent into the Jewish synagogue. 11 Now these Jews were more noble than those in Thessalonica; they received the word with all eagerness, xexamining the Scriptures daily to see if these things were so. 12 yMany of them therefore believed, with not a few Greek zwomen of high standing as well as men. 13 But when the Jews from Thessalonica learned that the word of God was proclaimed by Paul at Berea also, they came there too, aagitating and stirring up the crowds. 14 Then the brothers bimmediately sent Paul off on his way to the sea, but Silas and cTimothy remained there. 15 dThose who conducted Paul brought him as far as eAthens, and after receiving a command ffor Silas and Timothy to come to him as soon as possible, they departed.
16 Now while Paul was waiting for them at Athens, his spirit was gprovoked within him as he saw that the city was hfull of idols. 17 So ihe reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. 18 Some of the Epicurean and Stoic philosophers also conversed with him. And some said, j“What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because khe was preaching lJesus and the resurrection. 19 And they took him and brought him to mthe Areopagus, saying, “May we know what this nnew teaching is that you are presenting? 20 For you bring some ostrange things to our ears. We wish to know therefore what these things mean.” 21 Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.
22 So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. 23 For as I passed along and observed the objects of your worship, I found also an altar with this inscription: p‘To the unknown god.’ pWhat therefore you worship qas unknown, this I proclaim to you. 24 rThe God who made the world and everything in it, being sLord of heaven and earth, tdoes not live in temples made by man,3 25 nor is he served by human hands, uas though he needed anything, since he himself vgives to all mankind wlife and breath and everything. 26 And xhe made from one man every nation of mankind to live yon all the face of the earth, zhaving determined allotted periods and athe boundaries of their dwelling place, 27 bthat they should seek God, cand perhaps feel their way toward him and find him. dYet he is actually not far from each one of us, 28 for
e“ ‘In him we live and move and have our being’;4
as even some of fyour own poets have said,
“ ‘For we are indeed his offspring.’5
29 gBeing then God’s offspring, hwe ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. 30 iThe times of ignorance jGod overlooked, but know he lcommands all people everywhere to repent, 31 because he has fixed ma day on which nhe will judge the world oin righteousness by a man whom he has appointed; and pof this he has given assurance to all qby raising him from the dead.”
32 Now when they heard of rthe resurrection of the dead, ssome mocked. But others said, t“We will hear you again about this.” 33 So Paul went out from their midst. 34 But some men joined him and believed, among whom also were Dionysius uthe Areopagite and a woman named Damaris and others with them.
18 After this Paul1 left Athens and went to Corinth. 2 And he found a Jew named vAquila, a native of Pontus, recently come from Italy with his wife vPriscilla, because wClaudius had commanded all the Jews to leave Rome. And he went to see them, 3 and xbecause he was of the same trade he stayed with them and worked, for they were tentmakers by trade. 4 And yhe reasoned in the synagogue yevery Sabbath, and tried to persuade Jews and Greeks.
5 zWhen Silas and Timothy arrived from Macedonia, Paul awas occupied with the word, btestifying to the Jews that the Christ was cJesus. 6 And when they opposed and reviled him, dhe shook out his garments and said to them, e“Your blood be on your own heads! fI am innocent. gFrom now on I will go to the Gentiles.” 7 And he left there and went to the house of a man named Titius hJustus, ia worshiper of God. His house was next door to the synagogue. 8 jCrispus, the ruler of the synagogue, believed in the Lord, together kwith his entire household. And many of the Corinthians hearing Paul believed and were baptized. 9 And the Lord said to Paul lone night in ma vision, n“Do not be afraid, but go on speaking and do not be silent, 10 nfor I am with you, and ono one will attack you to harm you, for pI have many in this city who are my people.” 11 And he stayed a year and six months, teaching the word of God among them.
12 But when Gallio was qproconsul of Achaia, rthe Jews2 made a united attack on Paul and sbrought him before the tribunal, 13 saying, “This man is persuading people to worship God contrary to tthe law.” 14 But when Paul was about to open his mouth, Gallio said to the Jews, “If it were a matter of wrongdoing or vicious ucrime, O Jews, I would have reason to accept your complaint. 15 But vsince it is a matter of questions about words and names and wyour own law, see to it yourselves. I refuse to be a judge of these things.” 16 And he drove them from the tribunal. 17 And they all seized Sosthenes, the ruler of the synagogue, and beat him in front of the tribunal. But Gallio paid no attention to any of this.
18 After this, Paul stayed many days longer and then took leave of xthe brothers3 and set sail for Syria, and with him yPriscilla and Aquila. At zCenchreae ahe had cut his hair, for he was under a vow. 19 And they came to bEphesus, and he left them there, but che himself went into the synagogue and reasoned with the Jews. 20 When they asked him to stay for a longer period, he declined. 21 But on taking leave of them he said, “I will return to you dif God wills,” and he set sail from Ephesus.
22 When he had landed at Caesarea, he ewent up and greeted the church, and then went down to Antioch. 23 After spending some time there, he departed and fwent from one place to the next through the region of Galatia and Phrygia, gstrengthening all the disciples.
Apollos Speaks Boldly in Ephesus
24 Now a Jew named hApollos, a native of Alexandria, came to Ephesus. He was an eloquent man, icompetent in the Scriptures. 25 He had been instructed in jthe way of the Lord. And kbeing fervent in spirit,4 he spoke and taught accurately the things concerning Jesus, though he knew only lthe baptism of John. 26 He began to speak boldly in the synagogue, but when mPriscilla and Aquila heard him, they took him aside and explained to him nthe way of God more accurately. 27 And when he wished to cross to oAchaia, pthe brothers encouraged him and qwrote to the disciples to welcome him. When he arrived, rhe greatly helped those who through grace had believed, 28 for he powerfully refuted the Jews in public, showing by the Scriptures sthat the Christ was Jesus.
19 And it happened that while tApollos was at Corinth, Paul passed uthrough the inland1 country and came to Ephesus. There he found some disciples. 2 And he said to them, v“Did you receive the Holy Spirit when you believed?” And they said, “No, wwe have not even heard that there is a Holy Spirit.” 3 And he said, x“Into what then were you baptized?” They said, “Into yJohn’s baptism.” 4 And Paul said, y“John baptized with the baptism of repentance, telling the people zto believe in the one who was to come after him, that is, Jesus.” 5 On hearing this, athey were baptized in2 the name of the Lord Jesus. 6 And bwhen Paul had laid his hands on them, the Holy Spirit came on them, and cthey began speaking in tongues and dprophesying. 7 There were about twelve men in all.
8 And ehe entered the synagogue and for three months spoke boldly, reasoning and persuading them fabout the kingdom of God. 9 gBut when some became stubborn and hcontinued in unbelief, speaking evil of ithe Way before the congregation, he withdrew from them and took the disciples with him, reasoning daily in the hall of Tyrannus.3 10 This continued for jtwo years, so that kall the residents of Asia heard the word of the Lord, both Jews and Greeks.
11 And lGod was doing extraordinary miracles by the hands of Paul, 12 lso that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and mthe evil spirits came …
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1 | Greek Ioudaioi probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 13 |
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2 | Or brothers and sisters; also verse 14 |
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3 | Greek made by hands |
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4 | Probably from Epimenides of Crete |
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5 | From Aratus’s poem “Phainomena” |
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1 | Greek he |
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3 | Or brothers and sisters; also verse 27 |
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4 | Or in the Spirit |
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1 | Greek upper (that is, highland) |
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2 | Or into |
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3 | Some manuscripts add from the fifth hour to the tenth (that is, from 11 a.m. to 4 p.m.) |
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