6 David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

7 “Blessed are those

whose transgressions are forgiven,

whose sins are covered.

8 Blessed is the one

whose sin the Lord will never count against them.”

9 Is this blessedness only for the circumcised, or also for the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

6 David also spoke of this when he described the happiness of those who are declared righteous without working for it:

7 “Oh, what joy for those

whose disobedience is forgiven,

whose sins are put out of sight.

8 Yes, what joy for those

whose record the Lord has cleared of sin.”

9 Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles? Well, we have been saying that Abraham was counted as righteous by God because of his faith.

6 just as David also describes the blessedness of the man to whom God imputes righteousness apart from works:

7 “Blessed are those whose lawless deeds are forgiven,

And whose sins are covered;

8 Blessed is the man to whom the Lord shall not impute sin.”

9 Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

6 David said the same thing. He said that people are truly blessed when God, without paying attention to their deeds, makes people right with himself.

7 “Blessed are they

whose sins are forgiven,

whose wrongs are pardoned.

8 Blessed is the person

whom the Lord does not consider guilty.”

9 Is this blessing only for those who are circumcised or also for those who are not circumcised? We have already said that God accepted Abraham’s faith and that faith made him right with God.

6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 saying,

Blessed are they whose iniquities are forgiven,

And whose sins are covered.

8 Blessed is the man to whom the Lord will not reckon sin. 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

6 Even as David also declares the blessedness of the man to whom God reckons righteousness without works: 7 Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered: 8 blessed the man to whom the Lord shall not at all reckon sin.

9 Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

6 David says the same thing about those who are blessed: God approves of people without their earning it. David said, 

7 “Blessed are those whose disobedience is forgiven 

and whose sins are pardoned. 

8 Blessed is the person whom the Lord no longer considers sinful.” 

9 Are only the circumcised people blessed, or are uncircumcised people blessed as well? We say, “Abraham’s faith was regarded as the basis of God’s approval.”

6 Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works:

7 How joyful are those whose lawless acts are forgiven

and whose sins are covered!

8 How joyful is the man

the Lord will never charge with sin!

9 Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

6 So also David speaks of the blessedness of those to whom God reckons righteousness apart from works:

7 “Blessed are those whose iniquities are forgiven,

and whose sins are covered;

8 blessed is the one against whom the Lord will not reckon sin.”

9 Is this blessedness, then, pronounced only on the circumcised, or also on the uncircumcised? We say, “Faith was reckoned to Abraham as righteousness.”

6 just as David also speaks about the blessing of the person to whom God credits righteousness apart from works:

7 “Blessed are they whose lawless deeds have been forgiven,

and whose sins are covered over.

8 Blessed is the person against whom the Lord will never count sin.”

9 Therefore, is this blessing for those who are circumcised, or also for those who are uncircumcised? For we say, “Faith was credited to Abraham for righteousness.”

6 King David says the same thing. He tells us how blessed some people are. God makes those people right with himself. But they don’t have to do anything in return. David says,

7 “Blessed are those

whose lawless acts are forgiven.

Blessed are those

whose sins are taken away.

8 Blessed is the man

whose sin the Lord never counts against him.”

9 Is that blessing only for those who are circumcised? Or is it also for those who are not circumcised? We have been saying that God accepted Abraham’s faith, and so his faith made him right with God.

6 just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

7 “Blessed are those whose lawless deeds have been forgiven,

And whose sins have been covered.

8 “Blessed is the man whose sin the Lord will not take into account.”

9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “Faith was credited to Abraham as righteousness.”