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Matthew 2:1–23

The Visit of the Wise Men

Now hafter Jesus was born in iBethlehem of Judea jin the days of Herod the king, behold, wise men1 from kthe east came to Jerusalem, saying, “Where is he who has been born lking of the Jews? For we saw mhis star when it rose2 and have come to nworship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where othe Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:

p“ ‘And you, O Bethlehem, in the land of Judah,

are by no means least among the rulers of Judah;

for from you shall come a ruler

who will qshepherd my people Israel.’ ”

Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, rthey offered him gifts, sgold and tfrankincense and umyrrh. 12 And vbeing warned win a dream not to return to Herod, they departed to their own country by another way.

The Flight to Egypt

13 Now when they had departed, behold, xan angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14 And he rose and took the child and his mother by night and departed to Egypt 15 and remained there until the death of Herod. yThis was to fulfill what the Lord had spoken by the prophet, z“Out of Egypt I called my son.”

Herod Kills the Children

16 Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 aThen was fulfilled what was spoken by the prophet Jeremiah:

18  b“A voice was heard in Ramah,

weeping and loud lamentation,

Rachel weeping for her children;

she refused to be comforted, because they care no more.”

The Return to Nazareth

19 But when Herod died, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, 20 saying, “Rise, take the child and his mother and go to the land of Israel, for dthose who sought the child’s life are dead.” 21 And he rose and took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there, and ebeing warned in a dream he withdrew to the district of Galilee. 23 And he went and lived in a city called fNazareth, gso that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.

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Matthew 23–28

Seven Woes to the Scribes and Pharisees

23 Then Jesus tsaid to the crowds and to his disciples, uThe scribes and the Pharisees vsit on Mosesseat, so do and observe whatever they tell you, wbut not the works they do. xFor they preach, but do not practice. yThey tie up heavy burdens, hard to bear,1 and lay them on people’s shoulders, but they themselves are not willing to move them with their finger. tThey do all their deeds zto be seen by others. For they make atheir phylacteries broad and btheir fringes long, and they clove the place of honor at feasts and dthe best seats in the synagogues and dgreetings in ethe marketplaces and being called frabbi2 by others. gBut you are not to be called rabbi, for you have one teacher, and you are hall brothers.3 iAnd call no man your father on earth, for jyou have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, kthe Christ. 11 lThe greatest among you shall be your servant. 12 mWhoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 But woe nto you, scribes and Pharisees, hypocrites! For you oshut the kingdom of heaven in people’s faces. For you pneither enter yourselves nor allow those who would enter to go in.4 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single qproselyte, and when he becomes a proselyte, you make him twice as much a rchild of shell5 as yourselves.

16 Woe to tyou, ublind guides, who say, vIf anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or wthe temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by xthe gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or ythe altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by zhim who dwells in it. 22 And whoever swears by aheaven swears by bthe throne of God and by chim who sits upon it.

23 dWoe to you, scribes and Pharisees, hypocrites! For eyou tithe mint and dill and fcumin, and have neglected the weightier matters of the law: gjustice and mercy and faithfulness. hThese you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing ia camel!

25 jWoe to you, scribes and Pharisees, hypocrites! For kyou clean the outside of lthe cup and the plate, but inside they are full of mgreed and self-indulgence. 26 You blind Pharisee! First clean the inside of lthe cup and the plate, that the outside also may be clean.

27 nWoe to you, scribes and Pharisees, hypocrites! For you are like owhitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and pall uncleanness. 28 So you also qoutwardly appear righteous to others, but within you are full of rhypocrisy and lawlessness.

29 sWoe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are tsons of those who murdered the prophets. 32 uFill up, then, the measure of your fathers. 33 You serpents, vyou brood of vipers, how are you to escape being sentenced to whell? 34 xTherefore yI send you zprophets and wise men and ascribes, bsome of whom you will kill and crucify, and bsome you will cflog in your synagogues and dpersecute from town to town, 35 so that on you may come all ethe righteous blood shed on earth, from the blood of righteous fAbel to the blood of gZechariah the son of Barachiah,6 whom you murdered between hthe sanctuary and ithe altar. 36 Truly, I say to you, jall these things will come upon this generation.

Lament over Jerusalem

37 kO Jerusalem, Jerusalem, the city that lkills the prophets and stones those who are sent to it! How often would I have mgathered nyour children together oas a hen gathers her brood punder her wings, and qyou were not willing! 38 See, ryour house is left to you desolate. 39 For I tell you, you will not see me again, until you say, sBlessed is he who comes in the name of the Lord.’ ”

Jesus Foretells Destruction of the Temple

24 tJesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, You see all these, do you not? Truly, I say to you, uthere will not be left here one stone upon another that will not be thrown down.”

Signs of the End of the Age

As he sat on vthe Mount of Olives, the disciples came to him wprivately, saying, “Tell us, xwhen will these things be, and what will be the sign of your ycoming and of zthe end of the

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