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Leviticus 17:3–7
3 If any one of the house of Israel ukills an ox or a lamb or a goat in the camp, or kills it outside the camp, 4 and vdoes not bring it to the entrance of the tent of meeting to offer it as a gift to the Lord in front of the tabernacle of the Lord, bloodguilt shall be imputed to that man. He has shed blood, and that man wshall be cut off from among his people. 5 This is to the end that the people of Israel may bring their sacrifices that they sacrifice xin the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and sacrifice them yas sacrifices of peace offerings to the Lord. 6 And the priest shall ythrow the blood on the altar of the Lord at the entrance of the tent of meeting and burn the fat zfor a pleasing aroma to the Lord. 7 So they shall no more sacrifice their sacrifices to goat demons, after whom they awhore. This shall be a statute forever for them throughout their generations.
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Leviticus 17:3–7 — New International Version (2011) (NIV)
3 Any Israelite who sacrifices an ox, a lamb or a goat in the camp or outside of it 4 instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. 5 This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. 6 The priest is to splash the blood against the altar of the Lord at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord. 7 They must no longer offer any of their sacrifices to the goat idols to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.’
Leviticus 17:3–7 — King James Version (KJV 1900)
3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp, 4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: 5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the Lord, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the Lord. 6 And the priest shall sprinkle the blood upon the altar of the Lord at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the Lord. 7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
Leviticus 17:3–7 — New Living Translation (NLT)
3 “If any native Israelite sacrifices a bull or a lamb or a goat anywhere inside or outside the camp 4 instead of bringing it to the entrance of the Tabernacle to present it as an offering to the Lord, that person will be as guilty as a murderer. Such a person has shed blood and will be cut off from the community. 5 The purpose of this rule is to stop the Israelites from sacrificing animals in the open fields. It will ensure that they bring their sacrifices to the priest at the entrance of the Tabernacle, so he can present them to the Lord as peace offerings. 6 Then the priest will be able to splatter the blood against the Lord’s altar at the entrance of the Tabernacle, and he will burn the fat as a pleasing aroma to the Lord. 7 The people must no longer be unfaithful to the Lord by offering sacrifices to the goat idols. This is a permanent law for them, to be observed from generation to generation.
Leviticus 17:3–7 — The New King James Version (NKJV)
3 “Whatever man of the house of Israel who kills an ox or lamb or goat in the camp, or who kills it outside the camp, 4 and does not bring it to the door of the tabernacle of meeting to offer an offering to the Lord before the tabernacle of the Lord, the guilt of bloodshed shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people, 5 to the end that the children of Israel may bring their sacrifices which they offer in the open field, that they may bring them to the Lord at the door of the tabernacle of meeting, to the priest, and offer them as peace offerings to the Lord. 6 And the priest shall sprinkle the blood on the altar of the Lord at the door of the tabernacle of meeting, and burn the fat for a sweet aroma to the Lord. 7 They shall no more offer their sacrifices to demons, after whom they have played the harlot. This shall be a statute forever for them throughout their generations.” ’
Leviticus 17:3–7 — New Century Version (NCV)
3 If an Israelite kills an ox, a lamb, or a goat either inside the camp or outside it, 4 when he should have brought the animal to the entrance of the Meeting Tent as a gift to the Lord in front of the Lord’s Holy Tent, he is guilty of killing. He has killed, and he must be cut off from the people. 5 This rule is so people will bring their sacrifices, which they have been sacrificing in the open fields, to the Lord. They must bring those animals to the Lord at the entrance of the Meeting Tent; they must bring them to the priest and offer them as fellowship offerings. 6 Then the priest will sprinkle the blood from those animals on the Lord’s altar near the entrance of the Meeting Tent. And he will burn the fat from those animals on the altar, as a smell pleasing to the Lord. 7 They must not offer any more sacrifices to their goat idols, which they have chased like prostitutes. These rules will continue for people from now on.’
Leviticus 17:3–7 — American Standard Version (ASV)
3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it without the camp, 4 and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people: 5 to the end that the children of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them unto Jehovah, unto the door of the tent of meeting, unto the priest, and sacrifice them for sacrifices of peace-offerings unto Jehovah. 6 And the priest shall sprinkle the blood upon the altar of Jehovah at the door of the tent of meeting, and burn the fat for a sweet savor unto Jehovah. 7 And they shall no more sacrifice their sacrifices unto the he-goats, after which they play the harlot. This shall be a statute forever unto them throughout their generations.
Leviticus 17:3–7 — 1890 Darby Bible (DARBY)
3 Every one of the house of Israel that slaughtereth an ox, or sheep, or goat, in the camp, or that slaughtereth it out of the camp, 4 and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people, 5 to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah. 6 And the priest shall sprinkle the blood upon the altar of Jehovah, at the entrance of the tent of meeting, and burn the fat for a sweet odour to Jehovah. 7 And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations.
Leviticus 17:3–7 — GOD’S WORD Translation (GW)
3 Any Israelite who slaughters a bull, sheep, or goat inside or outside the camp 4 is guilty of bloodshed. He has shed blood and must be excluded from the people. Bring the animal to the entrance of the tent of meeting. Offer it to the Lord in front of the Lord’s tent. 5 ⸤This means⸥ that the people of Israel must take the sacrifices they have been making in the open fields and bring them to the Lord. They must bring them to the priest at the entrance to the tent of meeting. The people will sacrifice them as fellowship offerings to the Lord. 6 The priest will pour the blood against the Lord’s altar at the entrance to the tent of meeting. He will burn the fat as a soothing aroma to the Lord. 7 The people must stop sacrificing to goat idols and chasing after them as though they were prostitutes. This is a permanent law for the people and for future generations.
Leviticus 17:3–7 — The Holman Christian Standard Bible (HCSB)
3 Anyone from the house of Israel who slaughters an ox, sheep, or goat in the camp, or slaughters it outside the camp, 4 instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord before His tabernacle—that person will be considered guilty. He has shed blood and must be cut off from his people. 5 This is so the Israelites will bring to the Lord the sacrifices they have been offering in the open country. They are to bring them to the priest at the entrance to the tent of meeting and offer them as fellowship sacrifices to the Lord. 6 The priest will then sprinkle the blood on the Lord’s altar at the entrance to the tent of meeting and burn the fat as a pleasing aroma to the Lord. 7 They must no longer offer their sacrifices to the goat-demons that they have prostituted themselves with. This will be a permanent statute for them throughout their generations.
Leviticus 17:3–7 — New Revised Standard Version: Updated Edition (NRSVue)
3 If anyone of the house of Israel slaughters an ox or a lamb or a goat in the camp or slaughters it outside the camp 4 and does not bring it to the entrance of the tent of meeting, to present it as an offering to the Lord before the tabernacle of the Lord, he shall be held guilty of bloodshed; he has shed blood, and he shall be cut off from the people. 5 This is in order that the Israelites may bring their sacrifices that they offer in the open field, that they may bring them to the Lord, to the priest at the entrance of the tent of meeting, and offer them as sacrifices of well-being to the Lord. 6 The priest shall dash the blood against the altar of the Lord at the entrance of the tent of meeting and turn the fat into smoke as a pleasing odor to the Lord, 7 so that they may no longer offer their sacrifices for goat-demons, to whom they prostitute themselves. This shall be a statute forever to them throughout their generations.
Leviticus 17:3–7 — The Lexham English Bible (LEB)
3 “Any man from the house of Israel who slaughters an ox or a sheep or a goat in the camp or who slaughters it outside the camp 4 and he does not bring it to the tent of assembly’s entrance to present an offering to Yahweh before Yahweh’s tabernacle, then that man shall be accounted bloodguilty—he has poured out blood, and that man shall be cut off from the midst of his people. 5 This is so that the Israelites may bring their sacrifices that they are sacrificing in the open field and bring them for Yahweh to the tent of assembly’s entrance to the priest, and they shall sacrifice fellowship offerings for Yahweh with them. 6 And the priest shall sprinkle the blood on Yahweh’s altar at the tent of assembly’s entrance, and he shall burn the fat as an appeasing fragrance for Yahweh. 7 And they may no longer sacrifice their sacrifices to the goat-idols after which they were prostituting. This is a lasting statute for them throughout their generations.” ’
Leviticus 17:3–7 — New International Reader’s Version (1998) (NIrV)
3 “Suppose someone sacrifices an ox, a lamb or a goat. He sacrifices it in the camp or outside of it. 4 He does it instead of bringing the animal to the entrance to the Tent of Meeting. He sacrifices it instead of giving it as an offering to me in front of my holy tent. Then he will be thought of as guilty of spilling blood. Because he has done that, he must be cut off from his people.
5 “ ‘ “The people of Israel are now making sacrifices in the open fields. But they must bring their sacrifices to the priest. They must bring them to me at the entrance to the Tent of Meeting. There they must sacrifice them as friendship offerings. 6 The priest must sprinkle the blood against my altar. It is the altar at the entrance to the Tent of Meeting. He must burn the fat. It will give a pleasant smell to me.
7 “ ‘ “Israel must stop offering any of their sacrifices to statues of gods that look like goats. When they offer sacrifices to those statues, they are not faithful to me. That is a law for them that will last for all time to come.” ’
Leviticus 17:3–7 — New American Standard Bible (1995) (NASB95)
3 “Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,
4 and has not brought it to the doorway of the tent of meeting to present it as an offering to the Lord before the tabernacle of the Lord, bloodguiltiness is to be reckoned to that man. He has shed blood and that man shall be cut off from among his people.
5 “The reason is so that the sons of Israel may bring their sacrifices which they were sacrificing in the open field, that they may bring them in to the Lord, at the doorway of the tent of meeting to the priest, and sacrifice them as sacrifices of peace offerings to the Lord.
6 “The priest shall sprinkle the blood on the altar of the Lord at the doorway of the tent of meeting, and offer up the fat in smoke as a soothing aroma to the Lord.
7 “They shall no longer sacrifice their sacrifices to the goat demons with which they play the harlot. This shall be a permanent statute to them throughout their generations.” ’
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