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John 1:35–12:1
Jesus Calls the First Disciples
35 The next day again John was standing with two of his disciples, 36 and he looked at Jesus as he walked by and said, “Behold, ithe Lamb of God!” 37 The two disciples heard him say this, and they followed Jesus. 38 Jesus turned and saw them following and said to them, j“What are you seeking?” And they said to him, k“Rabbi” (which means Teacher), “where are you staying?” 39 He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour.10 40 lOne of the two who heard John speak and followed Jesus11 was Andrew, Simon Peter’s brother. 41 He first found his own brother Simon and said to him, “We have found mthe Messiah” (which means Christ). 42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of nJohn. You shall be called oCephas” (which means pPeter12).
Jesus Calls Philip and Nathanael
43 qThe next day Jesus decided rto go to Galilee. He found Philip and said to him, “Follow me.” 44 Now sPhilip was from Bethsaida, the city of Andrew and Peter. 45 Philip found tNathanael and said to him, “We have found him of whom uMoses in the Law and also the prophets wrote, Jesus vof Nazareth, wthe son of Joseph.” 46 Nathanael said to him, x“Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming toward him and said of him, “Behold, yan Israelite indeed, zin whom there is no deceit!” 48 Nathanael said to him, “How ado you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, b“Rabbi, cyou are the Son of God! You are the dKing of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you,13 you will see eheaven opened, and fthe angels of God ascending and descending on gthe Son of Man.”
2 On hthe third day there was a wedding at iCana in Galilee, and the mother of Jesus was there. 2 Jesus also was invited to the wedding with jhis disciples. 3 When the wine ran out, the mother of Jesus said to him, “They have no wine.” 4 And Jesus said to her, k“Woman, lwhat does this have to do with me? mMy hour has not yet come.” 5 His mother said to the servants, “Do whatever he tells you.”
6 Now there were six stone water jars there nfor the Jewish rites of purification, each holding twenty or thirty ogallons.1 7 Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. 8 And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. 9 When the master of the feast tasted pthe water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” 11 This, the first of his signs, Jesus did at Cana in Galilee, and manifested qhis glory. And rhis disciples believed in him.
12 After this he went down to Capernaum, with his mother and shis brothers2 and his disciples, and they stayed there for a few days.
13 tThe Passover of the Jews was at hand, and Jesus uwent up to Jerusalem. 14 vIn the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make wmy Father’s house a house of trade.” 17 His disciples remembered that it was written, x“Zeal for your house will consume me.”
18 So the Jews said to him, y“What sign do you show us for doing these things?” 19 Jesus answered them, z“Destroy this temple, and in three days aI will raise it up.” 20 The Jews then said, “It has taken forty-six years to build this temple,3 and will you raise it up in three days?” 21 But he was speaking about bthe temple of his body. 22 When therefore he was raised from the dead, chis disciples remembered that he had said this, and they believed dthe Scripture and the word that Jesus had spoken.
23 Now when he was in Jerusalem at the Passover Feast, many believed in his name ewhen they saw the signs that he was doing. 24 But Jesus fon his part did not entrust himself to them, because ghe knew all people 25 and needed no one to bear witness about man, for ghe himself knew what was in man.
3 Now there was a man of the Pharisees named hNicodemus, ia ruler of the Jews. 2 This man came to Jesus1 jby night and said to him, k“Rabbi, lwe know that you are a teacher come from God, for no one can do these signs that you do munless God is with him.” 3 Jesus answered him, “Truly, truly, I say to you, unless one is nborn oagain2 he cannot psee the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born qof water and the Spirit, he cannot enter the kingdom of God. 6 rThat which is born of the flesh is sflesh, and that which is born of the Spirit is spirit.3 7 tDo not marvel that I said to you, ‘You4 must be born uagain.’ 8 vThe wind5 blows wwhere it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
9 Nicodemus said to him, x“How can these things be?” 10 Jesus answered him, “Are you the teacher of Israel yand yet you do not understand these things? 11 Truly, truly, I say to you, zwe speak of what we know, and bear witness to what we have seen, but zyou6 do not receive our testimony. 12 If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? 13 aNo one has bascended into heaven except che who descended from heaven, the Son of Man.7 14 And das Moses lifted up the serpent in the wilderness, so must the Son of Man ebe lifted up, 15 that whoever believes fin him gmay have eternal life.8
16 “For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17 For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18 nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19 pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20 tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21 But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.”
John the Baptist Exalts Christ
22 After this Jesus and his disciples went into the Judean countryside, and he remained there with them and xwas baptizing. 23 John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized 24 (for yJohn had not yet been put in prison).
25 Now a discussion arose between some of John’s disciples and a Jew over zpurification. 26 And they came to John and said to him, a“Rabbi, he who was with you across the Jordan, bto whom you bore witness—look, he is baptizing, and call are going to him.” 27 John answered, d“A person cannot receive even one thing eunless it is given him ffrom heaven. 28 You yourselves bear me witness, that I said, g‘I am not the Christ, but hI have been sent before him.’ 29 iThe one who has the bride is the bridegroom. jThe friend of the bridegroom, who stands and hears him, krejoices greatly at the bridegroom’s voice. Therefore this joy of mine is now complete. 30 lHe must increase, but I must decrease.”10
31 mHe who comes from above nis above all. He who is of the earth belongs to the earth and ospeaks in an earthly way. pHe who comes from heaven nis above all. 32 qHe bears witness to what he has seen and heard, ryet no one receives his testimony. 33 Whoever receives his testimony ssets his seal to this, tthat God is true. 34 For he whom uGod has sent utters the words of God, for he gives the Spirit vwithout measure. 35 wThe Father loves the Son and xhas given all things into his hand. 36 yWhoever believes in the Son has eternal life; zwhoever does not obey the Son shall not asee life, but the wrath of God remains on him.
Jesus and the Woman of Samaria
4 Now when Jesus learned that the Pharisees had heard that Jesus was making and bbaptizing more disciples than John 2(although Jesus himself did not baptize, but only his disciples), 3 he left Judea and departed cagain for Galilee. 4 dAnd he had to pass through Samaria. 5 So he came to a town of Samaria called Sychar, near the field ethat Jacob had given to his son Joseph. 6 Jacob’s well was there; so Jesus, fwearied as he was from his journey, was sitting beside the well. It was about the sixth hour.1
7 A woman from Samaria came to draw water. Jesus said to her, f“Give me a drink.” 8 (For his disciples had gone away into the city to buy food.) 9 The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (gFor Jews have no dealings with Samaritans.) 10 Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you hliving water.” 11 The woman said to him, “Sir, you have nothing to draw water …
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10 | That is, about 4 p.m. |
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11 | Greek him |
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12 | Cephas and Peter are from the word for rock in Aramaic and Greek, respectively |
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13 | The Greek for you is plural; twice in this verse |
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1 | Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters |
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2 | Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters |
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3 | Or This temple was built forty-six years ago |
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1 | Greek him |
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2 | Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7 |
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3 | The same Greek word means both wind and spirit |
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4 | The Greek for you is plural here |
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5 | The same Greek word means both wind and spirit |
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6 | The Greek for you is plural here; also four times in verse 12 |
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7 | Some manuscripts add who is in heaven |
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8 | Some interpreters hold that the quotation ends at verse 15 |
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9 | Or For this is how God loved the world |
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10 | Some interpreters hold that the quotation continues through verse 36 |
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1 | That is, about noon |
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