1 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.

3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man—6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?

1 There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease. 3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he. 4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness. 5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other. 6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

1 There is another serious tragedy I have seen under the sun, and it weighs heavily on humanity. 2 God gives some people great wealth and honor and everything they could ever want, but then he doesn’t give them the chance to enjoy these things. They die, and someone else, even a stranger, ends up enjoying their wealth! This is meaningless—a sickening tragedy.

3 A man might have a hundred children and live to be very old. But if he finds no satisfaction in life and doesn’t even get a decent burial, it would have been better for him to be born dead. 4 His birth would have been meaningless, and he would have ended in darkness. He wouldn’t even have had a name, 5 and he would never have seen the sun or known of its existence. Yet he would have had more peace than in growing up to be an unhappy man. 6 He might live a thousand years twice over but still not find contentment. And since he must die like everyone else—well, what’s the use?

1 There is an evil which I have seen under the sun, and it is common among men: 2 A man to whom God has given riches and wealth and honor, so that he lacks nothing for himself of all he desires; yet God does not give him power to eat of it, but a foreigner consumes it. This is vanity, and it is an evil affliction.

3 If a man begets a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with goodness, or indeed he has no burial, I say that a stillborn child is better than he—4 for it comes in vanity and departs in darkness, and its name is covered with darkness. 5 Though it has not seen the sun or known anything, this has more rest than that man, 6 even if he lives a thousand years twice—but has not seen goodness. Do not all go to one place?

1 I have seen something else wrong here on earth that causes serious problems for people. 2 God gives great wealth, riches, and honor to some people; they have everything they want. But God does not let them enjoy such things; a stranger enjoys them instead. This is useless and very wrong. 3 A man might have a hundred children and live a long time, but what good is it if he can’t enjoy the good God gives him or have a proper burial? I say a baby born dead is better off than he is. 4 A baby born dead is useless. It returns to darkness without even a name. 5 That baby never saw the sun and never knew anything, but it finds more rest than that man. 6 Even if he lives two thousand years, he doesn’t enjoy the good God gives him. Everyone is going to the same place.

1 There is an evil which I have seen under the sun, and it is heavy upon men: 2 a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease. 3 If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he: 4 for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; 5 moreover it hath not seen the sun nor known it; this hath rest rather than the other: 6 yea, though he live a thousand years twice told, and yet enjoy no good, do not all go to one place?

1 There is an evil that I have seen under the sun, and it is frequent among men: 2 one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil. 3 If a man beget a hundred sons, and live many years, so that the days of his years be many, but his soul be not filled with good, and also he have no burial, I say an untimely birth is better than he. 4 For it cometh in vanity, and departeth in darkness, and its name is covered with darkness; 5 moreover it hath not seen nor known the sun: this hath rest rather than the other. 6 Yea, though he live twice a thousand years, yet hath he seen no good: do not all go to one place?

1 There is a tragedy that I have seen under the sun. It is a terrible one for mortals. 2 God gives one person riches, wealth, and honor so that he doesn’t lack anything he wants. Yet, God doesn’t give him the power to enjoy any of them. Instead, a stranger enjoys them. This is pointless and is a painful tragedy. 

3 Suppose a rich person wasn’t satisfied with good things ⸤while he was alive⸥ and didn’t even get an honorable burial ⸤after he died⸥. Suppose he had a hundred children and lived for many years. No matter how long he would have lived, it ⸤still⸥ would have been better for him to have been born dead. 4 A stillborn baby arrives in a pointless birth and goes out into the darkness. The darkness then hides its name. 5 Though it has never seen the sun or known anything, the baby finds more rest than the rich person. 6 Even if the rich person lives two thousand years without experiencing anything good—don’t we all go to the same place? 

1 Here is a tragedy I have observed under the sun, and it weighs heavily on humanity: 2 God gives a man riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. 3 A man may father a hundred children and live many years. No matter how long he lives, if he is not satisfied by good things and does not even have a proper burial, I say that a stillborn child is better off than he. 4 For he comes in futility and he goes in darkness, and his name is shrouded in darkness. 5 Though a stillborn child does not see the sun and is not conscious, it has more rest than he. 6 And if he lives a thousand years twice, but does not experience happiness, do not both go to the same place?

1 There is an evil that I have seen under the sun, and it lies heavy upon humankind: 2 those to whom God gives wealth, possessions, and honor, so that they lack nothing of all that they desire, yet God does not enable them to enjoy these things, but a stranger enjoys them. This is vanity; it is a grievous ill. 3 A man may beget a hundred children, and live many years; but however many are the days of his years, if he does not enjoy life’s good things, or has no burial, I say that a stillborn child is better off than he. 4 For it comes into vanity and goes into darkness, and in darkness its name is covered; 5 moreover it has not seen the sun or known anything; yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy no good—do not all go to one place?

1 Here is another misfortune that I have seen under the sun, and it is prevalent among humankind. 2 God gives a man wealth, possessions, and honor, so that he lacks nothing his heart desires; yet God does not enable him to enjoy it—instead someone else ends up enjoying it. This is vanity—indeed, it is a grievous ill!

3 Even if a man fathers a hundred children and lives many years so that the days of his years are many, if his heart is not satisfied with his prosperity and he does not receive a proper burial, I deem the stillborn better than him. 4 For he comes into vanity and departs into darkness, and his name is shrouded in darkness. 5 He has neither seen nor known the sun, yet he has more rest than him. 6 Even if a man lives a thousand years twice, if he does not enjoy prosperity, both suffer the same fate!

1 I’ve seen another evil thing on this earth. And it’s a heavy load on men. 2 God gives a man wealth, possessions and honor. He has everything his heart longs for. But God doesn’t let him enjoy those things. Instead, strangers enjoy them. That doesn’t have any meaning. It’s a very evil thing.

3 A man might have a hundred children. He might live a long time. But suppose he can’t enjoy his wealth. And suppose he isn’t buried in the proper way. Then it doesn’t matter how long he lives.

I’m telling you that a baby that is born dead is better off than he is. 4 That kind of birth doesn’t have any meaning. The baby dies in darkness and leaves this world. And in darkness it is forgotten. 5 It didn’t even see the sun. It didn’t know anything at all. But it has more rest than that man does. 6 And that’s true even if he lives for 2,000 years but doesn’t get to enjoy his wealth. All people die and go to the grave, don’t they?

1 There is an evil which I have seen under the sun and it is prevalent among men—

2 a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

3 If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, “Better the miscarriage than he,

4 for it comes in futility and goes into obscurity; and its name is covered in obscurity.

5 “It never sees the sun and it never knows anything; it is better off than he.

6 “Even if the other man lives a thousand years twice and does not enjoy good things—do not all go to one place?”