5 If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely.

5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

5 I am not overstating it when I say that the man who caused all the trouble hurt all of you more than he hurt me.

5 But if anyone has caused grief, he has not grieved me, but all of you to some extent—not to be too severe.

5 Someone there among you has caused sadness, not to me, but to all of you. I mean he caused sadness to all in some way. (I do not want to make it sound worse than it really is.)

5 But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all.

5 But if any one has grieved, he has grieved, not me, but in part (that I may not overcharge you) all of you.

5 If someone caused distress, I’m not the one really affected. To some extent—although I don’t want to emphasize this too much—it has affected all of you.

5 If anyone has caused pain, he has caused pain not so much to me but to some degree—not to exaggerate —to all of you.

5 But if anyone has caused pain, he has caused it not to me, but to some extent—not to exaggerate it—to all of you.

5 But if anyone has caused sorrow, he has not caused me sorrow, but to some degree—in order not to say too much—to all of you.

5 Suppose someone has made us sad. In some ways, he hasn’t made me sad so much as he has made all of you sad. But I don’t want to put this too strongly.

5 But if any has caused sorrow, he has caused sorrow not to me, but in some degree—in order not to say too much—to all of you.