13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,

13 Judge in yourselves: is it comely that a woman pray unto God uncovered? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

13 Judge for yourselves. Is it right for a woman to pray to God in public without covering her head? 14 Isn’t it obvious that it’s disgraceful for a man to have long hair?

13 Judge among yourselves. Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?

13 Decide this for yourselves: Is it right for a woman to pray to God with her head uncovered? 14 Even nature itself teaches you that wearing long hair is shameful for a man.

13 Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? 14 Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

13 Judge in yourselves: is it comely that a woman should pray to God uncovered? 14 Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

13 Judge your own situation. Is it proper for a woman to pray to God with her head uncovered? 14 Doesn’t nature itself teach you that it is disgraceful for a man to have long hair?

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not even nature itself teach you that if a man has long hair it is a disgrace to him,

13 Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears long hair, it is degrading to him,

13 You judge for yourselves: is it fitting for a woman to pray to God with her head uncovered? 14 And does not nature itself teach you that a man, if he wears long hair, it is a dishonor to him?

13 You be the judge. Is it proper for a woman to pray to God without covering her head? 14 Suppose a man has long hair. Doesn’t the very nature of things teach you that it is shameful?

13 Judge for yourselves: is it proper for a woman to pray to God with her head uncovered?

14 Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,

26 What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.

26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

26 Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.

26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification.

26 So, brothers and sisters, what should you do? When you meet together, one person has a song, and another has a teaching. Another has a new truth from God. Another speaks in a different language, and another person interprets that language. The purpose of all these things should be to help the church grow strong.

26 What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.

26 What is it then, brethren? whenever ye come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done to edification.

26 So what does this mean, brothers and sisters? When you gather, each person has a psalm, doctrine, revelation, another language, or an interpretation. Everything must be done to help each other grow.

26 What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification.

26 What should be done then, my friends? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up.

26 Therefore what should you do, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things must be done for edification.

26 Brothers and sisters, what should we say then? When you come together, every one of you brings something. You bring a hymn or a teaching or a word from God. You bring a message in another language or explain what was said. All of those things must be done to make the church strong.

26 What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.

40 But everything should be done in a fitting and orderly way.

40 Let all things be done decently and in order.

40 But be sure that everything is done properly and in order.

40 Let all things be done decently and in order.

40 But let everything be done in a right and orderly way.

40 But let all things be done decently and in order.

40 But let all things be done comelily and with order.

40 Everything must be done in a proper and orderly way. 

40 But everything must be done decently and in order.

40 but all things should be done decently and in order.

40 But let all things be done decently and according to proper procedure.

40 But everything should be done in a proper and orderly way.

40 But all things must be done properly and in an orderly manner.