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1 Corinthians 1:18–3:23

Christ the Wisdom and Power of God

18 For the word of the cross is bfolly to cthose who are perishing, but to us dwho are being saved it is ethe power of God. 19 For it is written,

f“I will destroy the wisdom of the wise,

and the discernment of the discerning I will thwart.”

20 gWhere is the one who is wise? Where is the scribe? Where is the debater of this age? hHas not God made foolish the wisdom of the world? 21 For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach2 to save those who believe. 22 For iJews demand signs and Greeks seek wisdom, 23 but we preach Christ jcrucified, a stumbling block to Jews and folly to Gentiles, 24 but to those who are called, both Jews and Greeks, Christ kthe power of God and lthe wisdom of God. 25 For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

26 For consider your calling, brothers: mnot many of you were wise according to worldly standards,3 not many were powerful, not many were of noble birth. 27 But nGod chose what is foolish in the world to shame the wise; oGod chose what is weak in the world to shame the strong; 28 God chose what is low and despised in the world, even pthings that are not, to qbring to nothing things that are, 29 so rthat no human being4 might boast in the presence of God. 30 And because of him5 you are in Christ Jesus, who became to us swisdom from God, trighteousness and usanctification and vredemption, 31 so that, as it is written, w“Let the one who boasts, boast in the Lord.”

Proclaiming Christ Crucified

And I, when I came to you, brothers,1 xdid not come proclaiming to you ythe testimony2 of God with lofty speech or wisdom. For I decided to know nothing among you except zJesus Christ and him crucified. And aI was with you bin weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of cthe Spirit and of power, so that your faith might not rest in the wisdom of men3 but din the power of God.

Wisdom from the Spirit

Yet among ethe mature we do impart wisdom, although it is not fa wisdom of this age or of the rulers of this age, gwho are doomed to pass away. But we impart a secret and hidden wisdom of God, hwhich God decreed before the ages for our glory. None of ithe rulers of this age understood this, for jif they had, they would not have crucified kthe Lord of glory. But, as it is written,

l“What no eye has seen, nor ear heard,

nor the heart of man imagined,

what God has mprepared nfor those who love him”—

10 these things oGod has revealed to us through the Spirit. For the Spirit searches everything, even pthe depths of God. 11 For who knows a person’s thoughts qexcept the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. 12 Now rwe have received not sthe spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. 13 And we impart this tin words not taught by human wisdom but taught by the Spirit, uinterpreting spiritual truths to those who are spiritual.4

14 The natural person does not accept the things of the Spirit of God, for they are vfolly to him, and whe is not able to understand them because they are spiritually discerned. 15 The xspiritual person judges all things, but is himself to be judged by no one. 16 y“For who has understood the mind of the Lord so as to instruct him?” But zwe have the mind of Christ.

Divisions in the Church

But I, brothers,1 could not address you as aspiritual people, but as bpeople of the flesh, as cinfants in Christ. dI fed you with milk, not solid food, for eyou were not ready for it. And even now you are not yet ready, for you are still of the flesh. For while there is fjealousy and strife among you, are you not of the flesh and behaving only in a human way? For gwhen one says, “I follow Paul,” and another, “I follow Apollos,” hare you not being merely human?

What then is Apollos? What is Paul? iServants through whom you believed, jas the Lord assigned to each. kI planted, lApollos watered, mbut God gave the growth. So nneither he who plants nor he who waters is anything, but only God who gives the growth. He who plants and he who waters are one, and each owill receive his wages according to his labor. For we are pGod’s fellow workers. You are God’s field, qGod’s building.

10 rAccording to the grace of God given to me, like a skilled2 master builder I laid a sfoundation, and tsomeone else is building upon it. Let each one take care how he builds upon it. 11 For no one can lay a ufoundation other vthan that which is laid, wwhich is Jesus Christ. 12 Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— 13 xeach one’s work will become manifest, for the Day will disclose it, because it will be revealed yby fire, and zthe fire will test what sort of work each one has done. 14 If the work that anyone has built on the foundation survives, ahe will receive a reward. 15 If anyone’s work is burned up, he will suffer loss, though he himself will be saved, bbut only as through fire.

16 cDo you not know that you3 are God’s temple and that God’s Spirit dwells in you? 17 If anyone destroys God’s temple, God will destroy him. For dGod’s temple is holy, and you are that temple.

18 eLet no one deceive himself. fIf anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. 19 For gthe wisdom of this world is folly with God. For it is written, h“He catches the wise in their craftiness,” 20 and again, i“The Lord knows the thoughts of the wise, that they are futile.” 21 So jlet no one boast in men. For kall things are yours, 22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, 23 and lyou are Christ’s, and mChrist is God’s.

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