4 they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions 5 and constant friction between people of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.

4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, 5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

4 Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions. 5 These people always cause trouble. Their minds are corrupt, and they have turned their backs on the truth. To them, a show of godliness is just a way to become wealthy.

4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, 5 useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.

4 This person is full of pride and understands nothing, but is sick with a love for arguing and fighting about words. This brings jealousy, fighting, speaking against others, evil mistrust, 5 and constant quarrels from those who have evil minds and have lost the truth. They think that serving God is a way to get rich.

4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, 5 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain.

4 he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, 5 constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be the end of piety.

4 is a conceited person. He shows that he doesn’t understand anything. Rather, he has an unhealthy desire to argue and quarrel about words. This produces jealousy, rivalry, cursing, suspicion, 5 and conflict between people whose corrupt minds have been robbed of the truth. They think that a godly life is a way to make a profit. 

4 he is conceited, understanding nothing, but has a sick interest in disputes and arguments over words. From these come envy, quarreling, slander, evil suspicions, 5 and constant disagreement among people whose minds are depraved and deprived of the truth, who imagine that godliness is a way to material gain.

4 is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions, 5 and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.

4 he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions, 5 constant wrangling by people of depraved mind and deprived of the truth, who consider godliness to be a means of gain.

4 People like that are proud. They don’t understand anything. They like to argue more than they should. They can’t agree about what words mean.

All of that results in wanting what others have. It causes fighting, harmful talk, and evil distrust. 5 It stirs up trouble all the time among people whose minds are twisted by sin. The truth they once had has been taken away from them. They think they can get rich by being godly.

4 he is conceited and understands nothing; but he has a morbid interest in controversial questions and disputes about words, out of which arise envy, strife, abusive language, evil suspicions,

5 and constant friction between men of depraved mind and deprived of the truth, who suppose that godliness is a means of gain.