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1 Corinthians 16:1–24

The Collection for the Saints

16 Now concerning1 ethe collection for the saints: as I directed the churches of Galatia, so you also are to do. On fthe first day of every week, each of you is to put something aside and store it up, gas he may prosper, hso that there will be no collecting when I come. And when I arrive, I will send ithose whom you accredit by letter to carry your gift to Jerusalem. If it seems advisable that I should go also, they will accompany me.

Plans for Travel

jI will visit you after passing through kMacedonia, for lI intend to pass through Macedonia, and perhaps I will stay with you or even spend the winter, so that you may mhelp me on my journey, wherever I go. For I do not want to see you now njust in passing. I hope to spend some time with you, oif the Lord permits. But I will stay in Ephesus until pPentecost, for qa wide door for effective work has opened to me, and rthere are many adversaries.

10 sWhen Timothy comes, see that you put him at ease among you, for the is doing uthe work of the Lord, as I am. 11 So vlet no one despise him. wHelp him on his way xin peace, that he may return to me, for I am expecting him with the brothers.

Final Instructions

12 Now concerning your brother Apollos, I strongly urged him to visit you with the other brothers, but it was not at all his will2 to come now. He will come when he has opportunity.

13 zBe watchful, astand firm in the faith, bact like men, cbe strong. 14 dLet all that you do be done in love.

15 Now I urge you, brothers3—you know that ethe household4 of Stephanas were fthe first converts in Achaia, and that they have devoted themselves gto the service of the saints— 16 hbe subject to such as these, and to every fellow worker and laborer. 17 I rejoice at the coming of Stephanas and Fortunatus and Achaicus, because they have made up for iyour absence, 18 for they jrefreshed my spirit as well as yours. kGive recognition to such people.

Greetings

19 The churches of Asia send you greetings. lAquila and Prisca, together with mthe church in their house, send you hearty greetings in the Lord. 20 All the brothers send you greetings. nGreet one another with a holy kiss.

21 I, Paul, write othis greeting with my own hand. 22 If anyone has no love for the Lord, let him be paccursed. Our Lord, come!5 23 qThe grace of the Lord Jesus be with you. 24 My love be with you all in Christ Jesus. Amen.

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1 Corinthians 12:1–16:24

Spiritual Gifts

12 Now mconcerning1 spiritual gifts,2 brothers,3 I do not want you to be uninformed. You know that nwhen you were pagans oyou were led astray to pmute idols, however you were led. Therefore I want you to understand that qno one speaking in the Spirit of God ever says “Jesus is raccursed!” and sno one can say “Jesus is Lord” except in the Holy Spirit.

Now tthere are varieties of gifts, but uthe same Spirit; and vthere are varieties of service, but uthe same Lord; and there are varieties of activities, but it is uthe same God who empowers them all in everyone. wTo each is given the manifestation of the Spirit for the common good. For to one is given through the Spirit the utterance of xwisdom, and to another the utterance of yknowledge according to the same Spirit, to another zfaith by the same Spirit, to another agifts of healing by the one Spirit, 10 to another bthe working of miracles, to another cprophecy, to another dthe ability to distinguish between spirits, to another evarious kinds of tongues, to another fthe interpretation of tongues. 11 All these are empowered by one and the same Spirit, gwho apportions to each one individually has he wills.

One Body with Many Members

12 For just as ithe body is one and has many members, and all the members of the body, though many, are one body, jso it is with Christ. 13 For kin one Spirit we were all baptized into one body—lJews or Greeks, slaves4 or free—and mall were made to drink of one Spirit.

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, nGod arranged the members in the body, each one of them, oas he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts,5 yet one body.

21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the parts of the body that seem to be weaker are indispensable, 23 and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, 24 which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, 25 that there may be no division in the body, but that the members may have the same care for one another. 26 If one member suffers, all suffer together; if one member is honored, pall rejoice together.

27 Now qyou are the body of Christ and individually rmembers of it. 28 And sGod has appointed in the church first tapostles, second uprophets, third teachers, then vmiracles, then wgifts of healing, xhelping, yadministrating, and vvarious kinds of tongues. 29 Are all apostles? Are all prophets? Are all teachers? Do all work miracles? 30 Do all possess gifts of healing? Do all speak with tongues? Do all interpret? 31 But zearnestly desire the higher gifts.

And I will show you a still more excellent way.

The Way of Love

13 If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have aprophetic powers, and understand all mysteries and all knowledge, and if I have all faith, bso as to remove mountains, but have not love, I am nothing. cIf I give away all I have, and dif I deliver up my body to be burned,1 but have not love, I gain nothing.

eLove is patient and fkind; love gdoes not envy or boast; it his not arrogant or rude. It idoes not insist on its own way; it jis not irritable or resentful;2 it kdoes not rejoice at wrongdoing, but lrejoices with the truth. mLove bears all things, believes all things, hopes all things, eendures all things.

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For nwe know in part and we prophesy in part, 10 but owhen the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For pnow we see in a mirror dimly, but qthen face to face. Now I know in part; then I shall know fully, even as rI have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

Prophecy and Tongues

14 sPursue love, and tearnestly desire the uspiritual gifts, especially that you may vprophesy. For wone who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for …

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