15 If a man has two wives, and he loves one but not the other, and both bear him sons but the firstborn is the son of the wife he does not love, 16 when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love. 17 He must acknowledge the son of his unloved wife as the firstborn by giving him a double share of all he has. That son is the first sign of his father’s strength. The right of the firstborn belongs to him.

15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated: 16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: 17 But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.

15 “Suppose a man has two wives, but he loves one and not the other, and both have given him sons. And suppose the firstborn son is the son of the wife he does not love. 16 When the man divides his inheritance, he may not give the larger inheritance to his younger son, the son of the wife he loves, as if he were the firstborn son. 17 He must recognize the rights of his oldest son, the son of the wife he does not love, by giving him a double portion. He is the first son of his father’s virility, and the rights of the firstborn belong to him.

15 “If a man has two wives, one loved and the other unloved, and they have borne him children, both the loved and the unloved, and if the firstborn son is of her who is unloved, 16 then it shall be, on the day he bequeaths his possessions to his sons, that he must not bestow firstborn status on the son of the loved wife in preference to the son of the unloved, the true firstborn. 17 But he shall acknowledge the son of the unloved wife as the firstborn by giving him a double portion of all that he has, for he is the beginning of his strength; the right of the firstborn is his.

15 A man might have two wives, one he loves and one he doesn’t. Both wives might have sons by him. If the older son belongs to the wife he does not love, 16 when that man wills his property to his sons he must not give the son of the wife he loves what belongs to the older son, the son of the wife he does not love. 17 He must agree to give the older son two shares of everything he owns, even though the older son is from the wife he does not love. That son was the first to prove his father could have children, so he has the rights that belong to the older son.

15 If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the first-born son be hers that was hated; 16 then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born: 17 but he shall acknowledge the first-born, the son of the hated, by giving him a double portion of all that he hath; for he is the beginning of his strength; the right of the first-born is his.

15 If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated; 16 then it shall be, in the day that he maketh his sons to inherit what he hath, that he may not make the son of the beloved firstborn before the son of the hated, who is the firstborn; 17 but he shall acknowledge as firstborn the son of the hated, by giving him a double portion of all that is found with him; for he is the firstfruits of his vigour: the right of the firstborn is his.

15 A man might have two wives and love one but not the other. Both wives might have children, and the firstborn son might belong to the wife that the man doesn’t love. 16 When the day comes for the father to give his sons their inheritance, he can’t treat the son of the wife he loves as if that son were the firstborn. This would show a total disregard for the real firstborn (the son of the wife he doesn’t love). 17 Instead, he must recognize the son of the wife he doesn’t love as the firstborn. He must give that son a double portion of whatever he owns. That son is the very first son he had. The rights of the firstborn son are his. 

15 “If a man has two wives, one loved and the other unloved, and both the loved and the unloved bear him sons, and if the unloved wife has the firstborn son, 16 when that man gives what he has to his sons as an inheritance, he is not to show favoritism to the son of the loved wife as his firstborn over the firstborn of the unloved wife. 17 He must acknowledge the firstborn, the son of the unloved wife, by giving him two shares of his estate, for he is the firstfruits of his virility; he has the rights of the firstborn.

15 If a man has two wives, one of them loved and the other disliked, and if both the loved and the disliked have borne him sons, the firstborn being the son of the one who is disliked, 16 then on the day when he wills his possessions to his sons, he is not permitted to treat the son of the loved as the firstborn in preference to the son of the disliked, who is the firstborn. 17 He must acknowledge as firstborn the son of the one who is disliked, giving him a double portion of all that he has; since he is the first issue of his virility, the right of the firstborn is his.

15 “If a man has two wives, and the one is loved and the other one is disliked and the one loved and the one that is disliked have borne for him sons, if it happens that the firstborn son belongs to the one that is disliked, 16 nevertheless it will be the case that on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as the firstborn son the son of the beloved wife in preference to the son of the disliked wife, who is the firstborn son. 17 But he shall acknowledge the firstborn son of the disliked wife by giving him a double portion of all that he has, for he is the firstfruit of his vigor; to him is the legal claim of the birthright.

15 Suppose a man has two wives. He loves one but not the other. And both of them have sons by him. But the oldest son is the son of the wife the man doesn’t love. 16 Someday he’ll leave his property to his sons. When he does, he must not give the rights of the oldest son to the son of the wife he loves. He must give those rights to his oldest son. He must do it even though his oldest son is the son of the wife he doesn’t love.

17 He must recognize the full rights of the oldest son, even though that son is the son of the wife he doesn’t love. He must give that son a double share of everything he has. That son is the first sign of his father’s strength. So the rights of the oldest son belong to him.

15 “If a man has two wives, the one loved and the other unloved, and both the loved and the unloved have borne him sons, if the firstborn son belongs to the unloved,

16 then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn.

17 “But he shall acknowledge the firstborn, the son of the unloved, by giving him a double portion of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.