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Romans 3:1–8

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PAUL ANSWERS AN OBJECTION

3So what advantage does the Jew have? Or what is the benefit of circumcision? 2Considerable in every way. First, they were entrusteda with the very words of God.b 3What then? If some were unfaithful,c will their unfaithfulness nullify God’s faithfulness? 4Absolutely not!d Let God be true, even though everyone is a liar,e as it is written:

That you may be justified in your words

and triumph when you judge.Af

5But if our unrighteousness highlightsB God’s righteousness,g what are we to say?h I am using a human argument:Ci Is God unrighteous to inflict wrath? 6Absolutely not! Otherwise, how will God judge the world?j 7But if by my lie God’s truth abounds to his glory, why am I also still being judged as a sinner?k 8And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”?l Their condemnation is deserved!

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Footnotes

  1. BOr shows, or demonstrates
  2. C I speak as a man

Cross references

  1. aDt 4:8; Ps 147:19; Rm 9:4
  2. bAc 7:38
  3. cRm 10:16; Heb 4:2
  4. dLk 20:16; Rm 3:31
  5. ePs 116:11
  6. APs 51:4
  7. fPs 51:4
  8. gRm 5:8; 2Co 6:4; Gl 2:18
  9. hRm 4:1; 7:7; 8:31; 9:14,30
  10. iRm 6:19; 1Co 9:8; 15:32; Gl 3:15
  11. jRm 2:16
  12. kRm 9:19
  13. lRm 6:1

In other versions

ESVEnglish Standard Version

Then what advantage has the Jew? Or what is the value of circumcision? Much in every way. To begin with, the Jews were entrusted with the oracles of God. What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? By no means! Let God be true though every one were a liar, as it is written,

“That you may be justified in your words,

and prevail when you are judged.”

But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) By no means! For then how could God judge the world? But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.

NIVNew International Version (2011)

What advantage, then, is there in being a Jew, or what value is there in circumcision? Much in every way! First of all, the Jews have been entrusted with the very words of God.

What if some were unfaithful? Will their unfaithfulness nullify God’s faithfulness? Not at all! Let God be true, and every human being a liar. As it is written:

“So that you may be proved right when you speak

and prevail when you judge.”

But if our unrighteousness brings out God’s righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.) Certainly not! If that were so, how could God judge the world? Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory, why am I still condemned as a sinner?” Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

NLTNew Living Translation

Then what’s the advantage of being a Jew? Is there any value in the ceremony of circumcision? Yes, there are great benefits! First of all, the Jews were entrusted with the whole revelation of God.

True, some of them were unfaithful; but just because they were unfaithful, does that mean God will be unfaithful? Of course not! Even if everyone else is a liar, God is true. As the Scriptures say about him,

“You will be proved right in what you say,

and you will win your case in court.”

“But,” some might say, “our sinfulness serves a good purpose, for it helps people see how righteous God is. Isn’t it unfair, then, for him to punish us?” (This is merely a human point of view.) Of course not! If God were not entirely fair, how would he be qualified to judge the world? “But,” someone might still argue, “how can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.

LEBThe Lexham English Bible

Therefore, what is the advantage of the Jew, or what is the use of circumcision? Much in every way. For first, that they were entrusted with the oracles of God. What is the result if some refused to believe? Their unbelief will not nullify the faithfulness of God, will it? May it never be! But let God be true but every human being a liar, just as it is written,

“In order that you may be justified in your words,

and may prevail when you are judged.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? God, who inflicts wrath, is not unjust, is he? (I am speaking according to a human perspective.) May it never be! For otherwise, how will God judge the world? But if by my lying, the truth of God abounded to his glory, why am I also still condemned as a sinner? And why not (as we are slandered, and as some affirm that we say), “Let us do evil, in order that good may come of it”? Their condemnation is just!

KJV 1900King James Version

What advantage then hath the Jew? or what profit is there of circumcision? Much every way: chiefly, because that unto them were committed the oracles of God. For what if some did not believe? shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) God forbid: for then how shall God judge the world? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.