Hebrews 10:5–9

Consequently, when Christ came into the world, he said,

“Sacrifices and offerings you have not desired,

but a body have you prepared for me;

in burnt offerings and sin offerings

you have taken no pleasure.

Then I said, ‘Behold, I have come to do your will, O God,

as it is written of me in the scroll of the book.’ ”

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second.

Therefore, when Christ came into the world, he said:

“Sacrifice and offering you did not desire,

but a body you prepared for me;

with burnt offerings and sin offerings

you were not pleased.

Then I said, ‘Here I am—it is written about me in the scroll—

I have come to do your will, my God.’ ”

First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.

That is why, when Christ came into the world, he said to God,

“You did not want animal sacrifices or sin offerings.

But you have given me a body to offer.

You were not pleased with burnt offerings

or other offerings for sin.

Then I said, ‘Look, I have come to do your will, O God—

as is written about me in the Scriptures.’ ”

First, Christ said, “You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them” (though they are required by the law of Moses). Then he said, “Look, I have come to do your will.” He cancels the first covenant in order to put the second into effect.

Therefore, when he came into the world, he said,

“Sacrifice and offering you did not want,

but a body you prepared for me;

you did not delight in whole burnt offerings and offerings for sins.

Then I said, ‘Behold, I have come—

in the roll of the book it is written about me—

to do your will, O God.’

When he says above,

“Sacrifices and offerings and whole burnt offerings and offerings for sin

you did not want, nor did you delight in,”

which are offered according to the law, then he has said,

“Behold, I have come to do your will.”

He takes away the first in order to establish the second,

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: In burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.