Ecclesiastes 11:4–6

He who observes the wind will not sow,

and he who regards the clouds will not reap.

As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.

In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.

Whoever watches the wind will not plant;

whoever looks at the clouds will not reap.

As you do not know the path of the wind,

or how the body is formed in a mother’s womb,

so you cannot understand the work of God,

the Maker of all things.

Sow your seed in the morning,

and at evening let your hands not be idle,

for you do not know which will succeed,

whether this or that,

or whether both will do equally well.

Farmers who wait for perfect weather never plant.

If they watch every cloud, they never harvest.

Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things.

Plant your seed in the morning and keep busy all afternoon, for you don’t know if profit will come from one activity or another—or maybe both.

Whoever watches the wind will not sow;

whoever watches the clouds will not reap.

Just as you do not know how the path of the wind goes,

nor how the bones of a fetus form in a mother’s womb,

so you do not know the work of God who makes everything.

Sow your seed in the morning,

and do not let your hands rest in the evening,

for you do not know what will prosper—

whether this or that, or whether both of them alike will succeed.

He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.