The Future of Bible Study Is Here.
Ecclesiastes 4:1–12:14
Again, I observed all the acts of oppression being done under the sun.m Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them. 2 So I commended the dead,n who have already died, more than the living, who are still alive. 3 But better than either of them is the one who has not yet existed,o who has not seen the evil activity that is done under the sun.
4 I saw that all labor and all skillful work is due to one person’s jealousy of another.p This too is futile and a pursuit of the wind.* q
5 The fool folds his armsr
and consumes his own flesh.s
6 Better one handful with rest
than two handfuls with effort and a pursuit of the wind.t
7 Again, I saw futility under the sun: 8 There is a person without a companion,D without even a son or brother, and though there is no end to all his struggles, his eyes are still not content with riches.u “Who am I struggling for,” he asks, “and depriving myself of good things?” This too is futile and a miserable task.
9 Two are better than one because they have a good reward for their efforts. 10 For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up. 11 Also, if two lie down together, they can keep warm; but how can one person alone keep warm?v 12 And if someone overpowers one person, two can resist him. A cord of three strands is not easily broken.
13 Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.w 14 For he came from prison to be king,x even though he was born poor in his kingdom. 15 I saw all the living, who move about under the sun, followA a second youth who succeeds him. 16 There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.y
5 Guard your steps when you go to the house of God. Better to approach in obedience than to offer the sacrifice as fools do,z for they ignorantly do wrong. 2 Do not be hasty to speak, and do not be impulsive to make a speech before God. God is in heaven and you are on earth, so let your words be few.aa 3 Just as dreams accompany much labor, so also a fool’s voice comes with many words.ab 4 When you make a vow to God,ac don’t delay fulfilling it, because he does not delight in fools. Fulfill what you vow. 5 Better that you do not vow than that you vow and not fulfill it.ad 6 Do not let your mouth bring guilt on you,ae and do not say in the presence of the messenger that it was a mistake.af Why should God be angry with your words and destroy the work of your hands? 7 For many dreams bring futility; so do many words.ag Therefore, fear God.
8 If you see oppression of the poora and perversion of justice and righteousness in the province, don’t be astonished at the situation,b because one official protects another official, and higher officials protect them. 9 The profit from the land is taken by all; the king is served by the field.B,c
10 The one who loves silver is never satisfied with silver, and whoever loves wealth is never satisfied with income. This too is futile. 11 When good things increase, the ones who consume them multiply; what, then, is the profit to the owner, except to gaze at them with his eyes? 12 The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich permits him no sleep.
13 There is a sickening tragedy I have seen under the sun: wealth kept by its owner to his harm.d 14 That wealth was lost in a bad venture, so when he fathered a son, he was empty-handed. 15 As he came from his mother’s womb, so he will go again, naked as he came;e he will take nothing for his efforts that he can carry in his hands. 16 This too is a sickening tragedy: exactly as he comes, so he will go. What does the one gainf who struggles for the wind?g 17 What is more, he eats in darkness all his days,h with much frustration, sickness, and anger.
18 Here is what I have seen to be good:i It is appropriate to eat, drink, and experience good in all the labor one does under the sun during the few days of his life God has given him, because that is his reward.j 19 Furthermore, everyone to whom God has given riches and wealth,k he has also allowed him to enjoy them, take his reward, and rejoice in his labor.l This is a gift of God,m 20 for he does not often consider the days of his life because God keeps him occupied with the joy of his heart.
6 Here is a tragedy I have observed under the sun,n and it weighs heavily on humanity:C 2 God gives a person riches, wealth, and honoro so that he lacks nothing of all he desires for himself,p but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy. 3 A man may father a hundred children and live many years. No matter how long he lives,A if he is not satisfied by good things and does not even have a proper burial,q I say that a stillborn child is better off than he.r 4 For he comes in futility and he goes in darkness, and his name is shrouded in darkness. 5 Though a stillborn child does not see the sun and is not conscious, it has more rest than he. 6 And if a person lives a thousand years twice, but does not experience happiness, do not both go to the same place?
7 All of a person’s labor is for his stomach,B,s
yet the appetite is never satisfied.
8 What advantage then does the wise person have over the fool?t What advantage is there for the poor person who knows how to conduct himself before others? 9 Better what the eyes see than wandering desire.u This too is futile and a pursuit of the wind.C,v
10 Whatever exists was given its name long ago,D,w and it is known what mankind is. But he is not able to contend with the one stronger than he.x 11 For when there are many words, they increase futility.y What is the advantage for mankind? 12 For who knows what is good for anyone in life, in the few days of his futile life that he spends like a shadow?z Who can tell anyone what will happen after him under the sun?
7 A good name is better than fine perfume,aa
and the day of one’s death is better than the day of one’s birth.ab
2 It is better to go to a house of mourning
than to go to a house of feasting,
since that is the end of all mankind,
and the living should take it to heart.ac
3 Grief is better than laughter,
for when a face is sad, a heart may be glad.ad
4 The heart of the wise is in a house of mourning,
but the heart of fools is in a house of pleasure.
5 It is better to listen to rebuke from a wise person
than to listen to the song of fools,ae
6 for like the crackling of burning thorns under the pot,af
so is the laughter of the fool.
7 Surely, the practice of extortion turns a wise person into a fool,a
and a bribe corrupts the mind.b
8 The end of a matter is better than its beginning;
a patient spirit is better than a proud spirit.c
9 Don’t let your spirit rush to be angry,
for anger abides in the heart of fools.d
10 Don’t say, “Why were the former days better than these?”e
since it is not wise of you to ask this.
11 Wisdom is as good as an inheritance
and an advantage to those who see the sun,
12 because wisdom is protection as silver is protection;
but the advantage of knowledge
is that wisdom preserves the life of its owner.f
13 Consider the work of God,g
for who can straighten out
what he has made crooked?h
14 In the day of prosperity be joyful,i but in the day of adversity, consider: God has made the one as well as the other,j so that no one can discover anything that will come after him.
15 In my futile lifeA I have seen everything:k someone righteous perishes in spite of his righteousness,l and someone wicked lives long in spite of his evil.m 16 Don’t be excessively righteous, and don’t be overly wise.n Why should you destroy yourself? 17 Don’t be excessively wicked, and don’t be foolish. Why should you die before your time?o 18 It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.
19 Wisdom makes the wise person stronger
than ten rulers of a city.p
20 There is certainly no one righteous on the earth
who does good and never sins.q
21 Don’t pay attentionB to everything people say, or you may hear your servant cursing you,r 22 for in your heart you know that many times you yourself have cursed others.
23 I have tested all this by wisdom. I resolved, “I will be wise,” but it was beyond me. 24 What exists is beyond reach and very deep.s Who can discover it? 25 I turned my thoughts to know, explore, and examine wisdomt and an explanation for things, and to know that wickedness is stupidity and folly is madness. 26 And I find more bitter than deathu the woman who is a trap:v her heart a net and her hands chains. The one who pleases God will escape her, but the sinner will be captured by her. 27 “Look,” says the Teacher, “I have discovered this by adding one thing to another to find out the explanation, 28 which my soul continually searches for but does not find: I found one person in a thousand, but none of those was a woman.w 29 Only see this: I have discovered that God made people upright,x but they pursued many schemes.”
WISDOM, AUTHORITIES, AND INEQUITIES
8 Who is like the wise person, and who knows the interpretation of a matter? A person’s wisdom brightens his face, and the sternness of his face is changed.y
2 KeepC the king’s command because of your oath made before God.z 3 Do not be in a hurry; leave his presence,aa and don’t persist in a bad cause, since he will do whatever he wants. 4 For the king’s word is authoritative, and who can say to him, “What are you doing?”ab 5 The one who keeps a command will not experience anything harmful,ac and a wise heart knows the right time and procedure. 6 For …
| m | |
| n | |
| o | |
| p | |
| * | |
| q | |
| r | |
| s | |
| t | |
| D | Lit person, but there is not a second, |
| u | |
| v | |
| w | |
| x | |
| A | Lit with |
| y | |
| z | |
| aa | |
| ab | |
| ac | |
| ad | |
| ae | |
| af | |
| ag | |
| a | |
| b | |
| B | Hb obscure |
| c | |
| d | |
| e | |
| f | |
| g | |
| h | |
| i | |
| j | |
| k | |
| l | |
| m | |
| n | |
| C | Or it is common among men |
| o | |
| p | |
| A | Lit how many years |
| q | |
| r | |
| B | Lit mouth |
| s | |
| t | |
| u | |
| C | Or a feeding on wind, or an affliction of spirit |
| v | |
| D | Lit name already |
| w | |
| x | |
| y | |
| z | |
| aa | |
| ab | |
| ac | |
| ad | |
| ae | |
| af | |
| a | |
| b | |
| c | |
| d | |
| e | |
| f | |
| g | |
| h | |
| i | |
| j | |
| A | Lit days |
| k | |
| l | |
| m | |
| n | |
| o | |
| p | |
| q | |
| B | Lit Don’t give your heart |
| r | |
| s | |
| t | |
| u | |
| v | |
| w | |
| x | |
| y | |
| C | |
| z | |
| aa | |
| ab | |
| ac |
Sign Up to Use Our
Free Bible Study Tools
|
By registering for an account, you agree to Logos’ Terms of Service and Privacy Policy.
|