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XXII. A slothful man is compared to a filthy stone,

And every one will hiss him out to his disgrace.

2  A slothful man is compared to the filth of a dunghill:

Every man that takes it up will shake his hand.

3  aAn evil nurtured son is the dishonour of his father that begat him:

And a foolish daughter is born to his loss.

4  A wise daughter b* shall bring an inheritance to her husband:

But she that liveth dishonestly is her father’s heaviness.

5  She that is bold dishonoureth both her father and her husband,

But they both shall despise her.

6  cA dtale out of season is as emusick in mourning:

But stripes and correction of wisdom are never out of time.

7  Whoso teacheth a fool is as one that glueth a potsherd together,

And as he that waketh one from a sound sleep.

8  He that telleth a tale to a fool speaketh to one in a slumber:

When he hath told his tale, he will say, What is the matter?

9  If children live honestly, and have * wherewithal,

They shall cover the baseness of their parents.

10  But children, being haughty, through disdain and want of nurture

Do stain the nobility of their kindred.

11  fWeep for the dead, for he hath lost the light:

And weep for the fool, for he wanteth understanding:

Make little weeping for the dead, for he is at rest:

But the life of the fool is worse than death.

12  gSeven days do men mourn for him that is dead;

But for a fool and an ungodly man, all the days of his life.

13  Talk not much with a fool,

And go not to him that hath no understanding:

hBeware of him, lest thou have trouble,

And thou shalt never be defiled * with his fooleries:

Depart from him, and ithou shalt find rest,

And never be * disquieted with madness.

14  What is heavier than lead?

And what is the name thereof, but a fool?

15  kSand, and salt, and a mass of iron, is leasier to bear,

Than a man without understanding.

16  As timber girt and bound together in a building cannot be loosed with shaking:

So mthe heart that is stablished by advised counsel shall fear at no time.

17  A heart settled upon a thought of understanding

Is as na fair plaistering * on the wall of a gallery.

18  Pales set on a high place will never stand against the wind:

So nna fearful heart in the imagination of a fool cannot stand against any fear.

19  He that pricketh the eye will make tears to fall:

And he that pricketh the heart maketh it to shew her knowledge.

20  Whoso casteth a stone at the birds ofrayeth them away:

And phe that upbraideth his friend breaketh friendship.

21  Though thou drewest a sword at thy friend, yet despair not:

For there may be a returning to favour.

22  If thou hast opened thy mouth against thy friend, fear not;

For there may be a reconciliation:

Except for upbraiding, or pride, or qdisclosing of secrets, or a treacherous wound:

For, for these things every friend will depart.

23  Be faithful to thy neighbour in his poverty,

That thou mayest rejoice in his prosperity:

Abide stedfast unto him in the time of his trouble,

That thou mayest be heir with him in his heritage:

For a mean estate is not always to be contemned:

Nor the rich that is foolish to be had in admiration.

24  As the vapour and smoke of a furnace goeth before the fire;

So reviling before blood.

25  I will not be ashamed to defend a friend;

Neither will I hide myself from him.

26  And if any evil happen unto me by him,

Every one that heareth it will hbeware of him.

27  Who shall rset a watch before my mouth,

And a seal of swisdom upon my lips,

That I fall not suddenly by them,

And that my tongue destroy me not?

AV 1873

About The Cambridge Paragraph Bible of the Authorized English Version

The Cambridge Paragraph Bible, edited by F.H.A. Scrivener, is a comprehensive and carefully edited revision of the King James Version text. Originally published in 1873, this version presents the text in paragraph form, poetry formatted in poetic line-division, and also includes the Apocrypha. Scrivener’s revisions are thoroughly documented, including multiple appendices which include translation notes and instances of departure from the original KJV text.

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