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1 Then the Lord spoke to Moses, saying,
3 “You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell ain their midst.”
6 “Speak to the sons of Israel, ‘aWhen a man or woman commits any of the sins of mankind, acting unfaithfully against the Lord, and that person is guilty,
8 ‘But if the man has no 1relative to whom restitution may be made for the wrong, the restitution which is made for the wrong must go to the Lord for the priest, besides the ram of atonement, by which atonement is made for him.
10 ‘So every man’s holy gifts shall be his; whatever any man gives to the priest, it abecomes his.’ ”
11 Then the Lord spoke to Moses, saying,
12 “Speak to the sons of Israel and say to them, ‘If any man’s wife agoes astray and is unfaithful to him,
13 and a man has aintercourse with her and it is hidden from the eyes of her husband and she is 1undetected, although she has defiled herself, and there is no witness against her and she has not been caught in the act,
14 1if a spirit of ajealousy comes over him and he is jealous of his wife when she has defiled herself, or if a spirit of jealousy comes over him and he is jealous of his wife when she has not defiled herself,
15 the man shall then bring his wife to the priest, and shall bring as 1an offering for her one-tenth of an 2ephah of barley meal; he shall not pour oil on it nor put frankincense on it, for it is a grain offering of jealousy, a grain offering of memorial, aa reminder of iniquity.
17 and the priest shall take holy water in an earthenware vessel; and 1he shall take some of the dust that is on the floor of the tabernacle and put it into the water.
18 ‘The priest shall then have the woman stand before the Lord and let the hair of the woman’s head go loose, and place the grain offering of memorial 1in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.
19 ‘The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not agone astray into uncleanness, being under the authority of your husband, be 1immune to this water of bitterness that brings a curse;
20 if you, however, have agone astray, being under the authority of your husband, and if you have defiled yourself and a man other than your husband has had intercourse with you”
21 (then the priest shall have the woman aswear with the oath of the curse, and the priest shall say to the woman), “the Lord make you a curse and an oath among your people by the Lord’s making your thigh 1waste away and your abdomen swell;
23 ‘The priest shall then write these curses on a scroll, and he shall 1wash them off into the water of bitterness.
24 ‘Then he shall make the woman drink the water of bitterness that brings a curse, so that the water which brings a curse will go into her 1and cause bitterness.
26 and athe priest shall take a handful of the grain offering as its memorial offering and offer it up in smoke on the altar, and afterward he shall make the woman drink the water.
27 ‘When he has made her drink the water, then it shall come about, if she has defiled herself and has been unfaithful to her husband, that the water which brings a curse will go into her 1and cause bitterness, and her abdomen will swell and her thigh will 2waste away, and the woman will become aa curse among her people.
28 ‘But if the woman has not defiled herself and is clean, she will then be free and conceive 1children.
29 ‘This is the law of jealousy: when a wife, being under the authority of her husband, agoes astray and defiles herself,
About New American Standard Bible: 1995 Update
The New American Standard Bible, long considered a favorite study Bible by serious students of the Scriptures, has been completely revised and updated in this new 1995 translation. Preserving the Lockman Foundation's standard of creating a literal translation of the original Greek, Hebrew, and Aramaic manuscripts, the 1995 NASB provides a literal translation that is very readable. Formalized language and outdated words and phrases have been replaced with their contemporary counterparts. In short, the 1995 NASB is a Bible translation that is very conducive to word-by-word study and is also able to be read (and understood) by the whole family.
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