What does the Great Commission have to do with mobile devices? More than you might think.
You have not started any reading plans.
19 The Lord said to Moses and Aaron: 2 “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heifers without defect or blemisht and that has never been under a yoke.u 3 Give it to Eleazarv the priest; it is to be taken outside the campw and slaughtered in his presence. 4 Then Eleazar the priest is to take some of its blood on his finger and sprinklex it seven times toward the front of the tent of meeting. 5 While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.y 6 The priest is to take some cedar wood, hyssopz and scarlet woola and throw them onto the burning heifer. 7 After that, the priest must wash his clothes and bathe himself with water.b He may then come into the camp, but he will be ceremonially unclean till evening. 8 The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.
9 “A man who is clean shall gather up the ashes of the heiferc and put them in a ceremonially clean placed outside the camp. They are to be kept by the Israelite community for use in the water of cleansing;e it is for purification from sin.f 10 The man who gathers upg the ashes of the heifer must also wash his clothes, and he too will be unclean till evening.h This will be a lasting ordinancei both for the Israelites and for the foreigners residing among them.j
11 “Whoever touches a human corpsek will be unclean for seven days.l 12 They must purify themselves with the water on the third day and on the seventh day;m then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.n 13 If they fail to purify themselves after touching a human corpse,o they defile the Lord’s tabernacle.p They must be cut off from Israel.q Because the water of cleansing has not been sprinkled on them, they are unclean;r their uncleanness remains on them.
14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open containers without a lid fastened on it will be unclean.
16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death,t or anyone who touches a human boneu or a grave,v will be unclean for seven days.w
17 “For the unclean person, put some ashesx from the burned purification offering into a jar and pour fresh watery over them. 18 Then a man who is ceremonially clean is to take some hyssop,z dip it in the water and sprinklea the tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a graveb or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinklec those who are unclean on the third and seventh days, and on the seventh day he is to purify them.d Those who are being cleansed must wash their clothese and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiledf the sanctuary of the Lord.g The water of cleansing has not been sprinkled on them, and they are unclean.h 21 This is a lasting ordinancei for them.
“The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening. 22 Anything that an uncleanj person touches becomes unclean, and anyone who touches it becomes unclean till evening.”
About The New International Version
The NIV is the world’s most read and trusted contemporary English Bible translation. It follows the principle of "dynamic equivalence" to ensure crystal clear understandable English. The NIV is the most readable English Bible ever produced.
Copyright 1973, 1978, 1984, 2011 Biblica, Inc.™
Used by Permission. All rights reserved worldwide.
“New International Version” and “NIV” are registered trademarks of Biblica, Inc.™ Used by permission.
The NIV® text may be quoted in any form (written, visual, electronic or audio), up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for twenty-five percent (25%) or more of the total text of the work in which they are quoted.
Notice of copyright must appear on the title or copyright page as follows:
“Scripture quotations taken from The Holy Bible, New International Version® NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™Used by permission. All rights reserved worldwide.”
The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™
When quotations from the NIV® text are used by a local church in non-saleable media such as church bulletins, orders of service, posters, overhead transparencies, or similar materials, a complete copyright notice is not required, but the initials (NIV®) must appear at the end of each quotation.
Any commentary or other biblical reference work produced for commercial sale, that uses the NIV® text must obtain written permission for use of the NIV® text.
Permission requests for commercial use within the USA and Canada that exceeds the above guidelines must be directed to, and approved in writing by The Zondervan Corporation, 5300 Patterson Ave. SE, Grand Rapids, MI 49530, USA. www.Zondervan.com
Permission requests for commercial use within the UK, EU and EFTA that exceeds the above guidelines must be directed to, and approved in writing by Hodder & Stoughton Limited, 338 Euston Road, London NW1 3BH, United Kingdom. www.Hodder.co.uk
Permission requests for non-commercial use that exceeds the above guidelines must be directed to, and approved in writing by Biblica US, Inc., 1820 Jet Stream Drive, Colorado Springs, CO 80921, USA. www.Biblica.com
Any Internet addresses (websites, blogs, etc.) and telephone numbers printed in this Bible are offered as a resource. They are not intended in any way to be or imply an endorsement by Zondervan, nor does Zondervan vouch for the content of these sites and numbers for the life of the Bible.