16 He also said to the disciples: “There was a rich t man who received an accusation that his manager u was squandering v his possessions. 2 So he called the manager in and asked, ‘What is this I hear about you? Give an account of your management, w because you can no longer be my manager.’
3 “Then the manager said to himself, ‘What should I do, since my master is taking the management away from me? I’m not strong enough to dig; I’m ashamed to beg. 4 I know what I’ll do so that when I’m removed from management, people will welcome me into their homes.’
“ ‘Take your invoice,’ he told him, ‘sit down quickly, and write 50.’
“ ‘A hundred measures of wheat,’ he said.
“ ‘Take your invoice,’ he told him, ‘and write 80.’
8 “The master praised the unrighteous manager x because he had acted astutely. For the sons of this age y are more astute than the sons of light z in dealing with their own people. a 9 And I tell you, make friends b for yourselves by means of the unrighteous money c so that when it fails, d they may welcome you into eternal dwellings. 10 Whoever is faithful e in very little f is also faithful in much, and whoever is unrighteous in very little is also unrighteous in much. 11 So if you have not been faithful with the unrighteous money, who will trust you with what is genuine? 12 And if you have not been faithful with what belongs to someone else, who will give you what is your own? 13 No g household slave can be the * slave of two masters, since either he will hate h one and love the other, or he will be devoted to one and despise the other. You can’t be slaves to both God and money.”
14 The * Pharisees, who were lovers of money, i were listening to all these things and scoffing j at Him. 15 And He told them: “You are the ones who justify k yourselves in the sight of others, but God knows your hearts. l For what is highly admired by people is revolting m in God’s sight.
16 “The n Law and the Prophets o were p until John; since then, the good news of the kingdom of God q has been proclaimed, and everyone is strongly urged to enter it. r 17 But it is easier s for heaven and earth to pass away than for one stroke of a letter in the law to drop out.
19 “There was a rich man who would dress in purple and fine linen, w feasting lavishly every day. 20 But a poor man named Lazarus, covered with sores, was left at his gate. x 21 He longed to be filled y with what fell from the rich man’s table, z but instead the dogs a would come and lick his sores. 22 One day the poor man died and was carried away by the angels to Abraham’s side. b c The rich man also died and was buried. 23 And being in torment d in * Hades, e he looked up and saw Abraham a long way off, with Lazarus at his side. 24 ‘Father Abraham!’ f he called out, ‘Have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony g in this flame!’
25 “ ‘Son,’ h Abraham said, ‘remember that during your life you received your good things, i just as Lazarus received bad things, but now he is comforted here, j while you are in agony. 26 Besides all this, a great chasm has been fixed between us and you, so that those who want to pass over from here to you cannot; neither can those from there cross over to us.’
27 “ ‘Father,’ he said, ‘then I beg you to send him to my father’s house— 28 because I have five brothers—to warn k them, so they won’t also come to this place of torment.’
29 “But Abraham said, ‘They have Moses and the prophets; l they should listen to them.’
31 “But he told him, ‘If they don’t listen to Moses and the prophets, they will not be persuaded if someone rises from the dead.’ ” m
About The Holman Christian Standard Bible
The complete Holman Christian Standard Bible® is now available for the first time ever! More than fifteen years in the making, crafted by the shared expertise of nearly a hundred conservative scholars and English stylists, the Holman CSB® sets the standard in painstaking biblical accuracy and pure literary form.
Accurate, yet highly readable, it's a translation committed to leaving both the grace and gravity of the original languages intact while carefully creating a smooth flow of wording for the reader.
Stylistically, this inaugural edition contributes to the clarity of the written Word, arranging the poetic portions of the Scripture into complete lines of thought, and revering God's presence on each page by capitalizing all the pronouns that refer to Him.